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People ask me often, Why do you write in a dying language? [...] I lik — Yiddish

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"People ask me often, Why do you write in a dying language? [...] I like to write ghost stories and nothing fits a ghost better than a dying language. The deader the language the more alive is the ghost. Ghosts love Yiddish and as far as I know, they all speak it. Secondly, not only do I believe in ghosts, but also in resurrection. I am sure that millions of Yiddish speaking corpses will rise from their graves one day and their first question will be: "Is there any new Yiddish book to read?" For them Yiddish will not be dead. [...] Yiddish may be a dying language but it is the only language I know well. Yiddish is my mother language and a mother is never really dead."
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Yiddish
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Yiddish, historically Judeo-German or Jewish German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in the Holy Roman Empire during the Middle Ages, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages

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"Yiddish was a rich, living language, the chattering tongue of an urban population. It had the limitations of its origins. There were few Yiddish words for animals and birds. It had virtually no military vocabulary. Such voids were filled by borrowing from German, Polish and Russian. Yiddish was particularly good at borrowing: from Arabic, from Hebrew, from Aramaic and from anything with which it intersected. On the other hand, it contributed: English - American. Its chief virtue lay in its internal subtlety, particularly in its characterization of human types and emotions. It was the language of street wisdom, of the clever underdog, of pathos, resignation and suffering, all of which it palliated by humor, intense irony and superstition. It has been said the Yiddish is the only language never spoken by anyone in power."
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"To me the Yiddish language and the conduct of those who spoke it are identical. One can find in the Yiddish tongue and in the Yiddish spirit expressions of pious joy, lust for life, longing for the Messiah, patience and deep appreciation of human individuality. There is a quiet humor in Yiddish and a gratitude for every day of life, every crumb of success, each encounter of love. The Yiddish mentality is not haughty. It does not take victory for granted. It does not demand and command but it muddles through, sneaks by, smuggles itself amidst the powers of destruction, knowing somewhere that Gods plan for Creation is still at the very beginning. [...] Yiddish has not yet said its last word. It contains treasures that have not been revealed to the eyes of the world. It was the tongue of martyrs and saints, of dreamers and Cabalists - rich in humor and in memories that mankind may never forget. In a figurative way, Yiddish is the wise and humble language of us all, the idiom of frightened and hopeful Humanity."
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