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That infidel remained where he was, avoiding the action for a long tim — Tarikh Yamini

"That infidel remained where he was, avoiding the action for a long time, and awaiting craftily the arrival of reinforcements and other vagabond families and tribes which were on their way; but the Sultan would not allow him to postpone the conflict, and the friends of God commenced the action, setting upon the enemy with sword, arrow, and spear, – plundering, seizing, and destroying; at all which the Hindus, being greatly alarmed, began to kindle the flame of fight."
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Tarikh Yamini
Tarikh Yamini
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The Tarikh i Yamini, or Kitab i Yamini is an Arabic-language chronicle of the reigns of Sebuktigin and Mahmud of Ghazni, written by Muhammad ibn Abd al-Jabbar al-Utbi.

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"The sultan sat on his throne and vested himself with his new Khila’t, the robe, professing his allegiance to the successor of the prophet of God. The Amirs of Khorasan stood before him in order, with respectful demeanour, and did not take their seats till so directed. He then bestowed upon the nobles, his slaves, his confidential servants, and his chief friends valuable robes and choice presents, beyond all calculation, and vowed that every year he would undertake a holy war against Hind."
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"The elephants were carried off, some by force, some were driven, and some went without any compulsion towards Mahmud, upon whom God bestows, out of his great kindness, not only ordinary plunder, but drives elephants towards him. Therefore they were called “God-brought,”38 in gratitude to the Almighty for sending elephants to the Sultan, which are only driven by iron goads, and are not usually captured [p. 45] without stratagem and deceit, whereas, in this instance, they came of their own accord, leaving idols, preferring the service of the religion of Islam."
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"When the Sultan had accomplished all his wishes and reduced all his enemies, in his happiness; he resolved on another holy expedition. He ornamented the entrance to his tent as well as, his standards, and marching towards Waihind, he encamped there in state, until he had established himself in that country, and had relieved himself from the toils of the campaign. News reached him of the Hindus taking refuge in the passes of the neighbouring hills, and concealing themselves in the forests and jungles, consulting amongst themselves about the means of attacking the Musulmans. He therefore despatched an army against them, to conquer their country, and disperse them. The army fell upon them, and committed such slaughter that their swords were covered with blood. Those who escaped death fled away like mountain goats, having seen the swords flashing as bright as stars at noonday, and dealing black and red death around them. Thus did the infidels meet with the punishment and loss due, to their deserts. The standards of the Sultan then returned happy and victorious to Ghazni, the face of Islam was made resplendent by his exertions, the teeth of the true faith displayed themselves in their laughter, the breasts of religion expanded, and the back of idolatry was broken."
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"On the last day of Rabi’u-l-akhir of the same year,13 the Sultan prayed God for the accomplishment of his wishes. When he had reached as far as the river of Waihind, he was met by Brahmanpal, the son of Andpal, at the head of a valiant army, with white swords, blue spears, yellow coats of mail, and ash-coloured elephants. Fight opened its crooked teeth, attacks were frequent like flaming meteors, arrows fell like rain from bows, and the grinding-stone of slaughter revolved, crushing the bold and the powerful. The battle lasted from morning till evening, and the infidels were near gaining the victory, had not God aided by sending the slaves of the household to attack the enemy in rear, and put them to flight. The victors obtained thirty large elephants, and slew the vanquished wherever they were found in jungles, passes, plains, and hills."
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"After this victory he made frequent expeditions into Hind, in the prosecution of holy wars, and there he conquered forts upon lofty hills, in order to seize the treasures they contained, and expel their garrisons. He took all the property they contained into his own possession, and captured cities in Hind, which had up to that time been tenanted only by infidels and not trodden’ by the camels and horses of Musulmans. When Jaipal1 had ascertained the calamity which had befallen him from the reports of the people who travelled in his country, and how Subuktigin was taking different parts of the territory into his own possession, and injuring everybody who opposed him in his projects of ambition, the deepest grief seized him and made him restless, and his lands [p. 16] became narrow under his feet, though their expanse was broad. Then he arose with his relations and the generals of his army, and his vassals, and hastened with his huge elephants to wreak his revenge upon Subuktigin, by treading the field of Islam under his feet, and doing dishonour to that which should be treated with respect. In this disposition he marched on until he passed Lamghan, and approached the territory of Subuktigin, trusting to his own resources and power, for Satan had laid an egg in Jaipal’s brain and hatched it; so that he waxed proud, entertaining absurd thoughts, and anticipating an immediate accomplishment of his wishes, impracticable as they were."
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Tarikh Yamini