The assertion that "all men are created equal" was of no practical use — Vocation

"There is vocatio intentionalis, an intentional calling, when parents in their intention and purpose dedicate their children to this service of God, the ministry, even in their cradle. And this is a good and holy intention, because though it bind not in the nature of a vow, yet it makes them all the way more careful, to give them such an education, as may fit them for that profession. And then there is vocatio virtualis, when having assented to that purpose of my parents, I receive that public seal, the imposition of hands, in the church of God: but it is vocatio radicalis, the calling that is the root and foundation of all, that we have this light shining in our hearts, the testimony of Gods Spirit to our spirit, that we have this calling from above."

"I love the mystics; Francis also was in many aspects of his life, but I do not think I have the vocation — and then we must understand the deep meaning of that word. The mystic manages to strip himself of action, of facts, objectives and even the pastoral mission and rises until he reaches communion with the Beatitudes. Brief moments but which fill an entire life."

"The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved. Indeed, if partial emancipation is to become a complete and true emancipation of woman, it will have to do away with the ridiculous notion that to be loved, to be sweetheart and mother, is synonymous with being slave or subordinate."

"I think that one of the duties of a philosopher, if he shows himself worthy of his vocation today, is to attack quite directly those dissimulating forces which are all working toward what might be called the neutralization of the past; and whose conjoint effect consists in arousing in contemporary man a feeling of what I should like to call insulation in time."

"Birds were singing everywhere. The underbrush was full of migrating warblers. That evening I had a long talk with the novice master. I explained to him that I found myself adapted to the monastic life. There was nothing whatever about it that I didn’t like. I had felt no hardships but had enjoyed every minute of it, more than anything I had ever experienced. But I had no vocation whatsoever. Father Anderson was deeply moved and assured me that he understood me perfectly and respected my decision. “I think, Kenneth,” he said, “this experience will turn out to be more valuable to you than you can know now. Let’s hope it will always provide a memory which will be a focus and stable foundation for all your later life.” And so it was. … The liturgical life of the Church moved me because it echoes the most ancient responses to the turning of the year and the changing seasons, and the rhythms of animal and human life. For me the Sacraments transfigured the rites of passage, the physical facts of the human condition — birth, adolescence, sexual intercourse, vocation, sickness and death, communion, penance. Catholicism still provides a structure of acts, individual and at the same time communal, physical responses to life."

"Politics, just as economic pursuits, may be a mans avocation or his vocation. One may engage in politics, and hence seek to influence the distribution of power within and between political structures, as an occasional politician. We are all occasional politicians when we cast our ballot or consummate a similar expression of intention, such as applauding or protesting in a political meeting, or delivering a political speech, etc. The whole relation of many people to politics is restricted to this."