The evolutionary epic is probably the best myth we will ever have. — E. O. Wilson

"[Biology has] become the paramount science, exceeding other disciplines, including physics and chemistry at least, in the creative tumult of its disciplines and disputations. [...] Ill also be so bold at this point to suggest that we are now at the edge of establishing the two fundamental laws of biology: The first law is that all of the phenomena of biology, the entities and the processes, are ultimately obedient to the laws of physics and chemistry. Not immediately reducible to them, but ultimately consistent and in consilience with them, by a cause and effect explanation. The second law is that all biological phenomena, these entities and processes that define life itself, have arisen by evolution through natural selection."

"A schema is a configuration within the brain, either inborn or learned, against which the input of the nerve cells is compared. ...the conscious mind ...can fill in details that are missing from the actual sensory input and create a pattern in the mind which is not necessarily present in reality. In this way, the gestalt of objects—the impression...—is aided by the taxonomic powers of the schemata."

"Intertribal aggression, escalating in some cultures to limited warfare, is common enough to be regarded as a general characteristic of hunter-gatherer social behavior."

"The only other mammalian carnivores that take outsized prey are lions, hyenas, wolves, and African wild dogs. Each... has an exceptionally advanced social life, prominently featuring the pursuit of prey in coordinated packs."

"Will we solve the crises of next hundred years? asked Krulwich. “Yes, if we are honest and smart,” said Wilson. “The real problem of humanity is the following: we have paleolithic emotions; medieval institutions; and god-like technology. And it is terrifically dangerous, and it is now approaching a point of crisis overall.” Until we understand ourselves, concluded the Pulitzer-prize winning author of On Human Nature, “until we answer those huge questions of philosophy that the philosophers abandoned a couple of generations ago—Where do we come from? Who are we? Where are we going?—rationally,” we’re on very thin ground."

"Are human beings innately aggressive? ...The answer to it is yes. ...Only by redefining the words "innateness" and "aggression" to the point of uselessness might we correctly say that human aggressiveness is not innate."