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"“Thus God is not to be lived in contemplation but in acts, in actual practice. In giving of our best, in the intrinsic value of every act, God descends as person and strengthens us.”"
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Aldo Capitini"“Today we have a very important case for the choice between obedience and disobedience because the nuclear arms race could lead to the most terrible war there has ever been, reducing Europe to complete destruction. Perhaps never as today to ‘disobey’ is to obey the universal conscience; to disobey the written laws is to obey the unwritten law, which tells us to be united with all being; to disobey the cult of the present empires in the name of the community, which will tomorrow be really of everybody. Conscientious objection is today evolving from being a personal stand in front of the terrible law to have to * “kill” human beings, to becoming a warning to everybody of the terrible danger of atomic destruction. This is a precise example of a disobedience, which would seem individual, and instead becomes a precious good for everyone."
Aldo Capitini was an Italian philosopher, poet, political activist, anti-fascist, and educator. He was one of the first Italians to take up and develop Mahatma Gandhi's theories of nonviolence and was known as "the Italian Gandhi".
"“Thus God is not to be lived in contemplation but in acts, in actual practice. In giving of our best, in the intrinsic value of every act, God descends as person and strengthens us.”"
"“Grief like anything else – like a stone – is content only; God gives us the form, that serenity, purity and self-possession with which to surround and live grief.”"
"“Even the death we feel approaching is not absolute but only incidental. At that moment we perform yet another act. The act is the form, the way in which death is faced.”"
"I am reborn when I say a * “thou”."
"And you mother still close to me,"
"“If I conceive God as existing separately from the world my ideal will be likewise; but if God is nearness to the world I will stay at my post. My spiritual life will then consist in continually relating my particular personality to the centre of all personalities. The world is not everything, but neither is it nothing, it is a multiplicity of finite beings for whom God is absolute nearness.”"