SHAWORDS

True and false individualism differ, according to Hayek, not primarily — Individualism

"True and false individualism differ, according to Hayek, not primarily about values but about facts. The question of how societies are actually ordered or organized separates them: Are communities created, or do they evolve? The answer is obviously some combination of the two, but the relative weighting is of the greatest importance. If one believes that it is possible to plan centrally an economy or society, an entirely different normative society may emerge than if one believes that such planning is not possible. Starting from different factual premises, contrasting moral systems may be built."
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Individualism
Individualism
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Individualism is the moral stance, political philosophy, ideology, and social outlook that emphasizes the worth or central role of the individual. Individualists promote realizing one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference upon one'

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"There is another side to this stalwart individualism that also deserves consideration. Great things have been done in its name, no doubt, and it will always have its place in any reasoned scheme of thinking. Individual initiative and energy are absolutely indispensable to the successful conduct of any enterprise, and there is ample ground for fearing the tyranny and ineptitude of governments. … but on other pages of the doom book other entries must be made. In the minds of most people who shout for individualism vociferously, the creed, stripped of all its flashy rhetoric, means getting money, simply that and nothing more. And to this creed may be laid most of the shame that has cursed our cities and most of the scandals that have smirched our Federal Government."
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Individualism
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"America, which idealizes the rights of the individual above everything else, is in reality, a nation dominated by the social power of groups, classes, in-groups and cliques—both ethnic and religious. The individual in America has few rights that are not backed up by the political, economic and social power of one group or another. Hence, the individual Negro has, proportionately, very few rights indeed because his ethnic group (whether or not he actually identifies with it) has very little political, economic or social power (beyond moral grounds) to wield. Thus it can be seen that those Negroes, and there are very many of them, who have accepted the full essence of the Great American Ideal of individualism are in serious trouble trying to function in America."
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Individualism
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"I dont like ass kissers, flag wavers or team players. I like people who buck the system. Individualists. I often warn kids: "Somewhere along the way, someone is going to tell you, There is no "I" in team. What you should tell them is, Maybe not. But there is an "I" in independence, individuality and integrity." Avoid teams at all cost. Keep your circle small. Never join a group that has a name. If they say, "Were the So-and-Sos," take a walk. And if, somehow, you must join, if its unavoidable, such as a union or a trade association, go ahead and join. But dont participate; it will be your death. And if they tell you youre not a team player, just congratulate them on being so observant."
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Individualism
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"Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui."
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Individualism