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"Bran Stark: Our way is the old way."
"We must execute not only the guilty. Execution of the innocent will impress the masses even more."

Capital punishment, also known as the death penalty and formerly called judicial homicide, is the state-sanctioned killing of a person as punishment for actual or supposed misconduct. The sentence ordering that an offender be punished in such a manner is called a death sentence, and the act of carrying out the sentence is an execution. A prisoner who has been sentenced to death and awaits executio
"Bran Stark: Our way is the old way."
"The abolition of capital punishment, surely coming, is delayed by Gods edict, "He that sheddeth mans blood, by man shall his blood be shed," and Gods servants have ever been the opponents of this humane reform. Witchcraft has been believed in and men and women have been killed because God said, "Thou shalt not suffer a witch to live."
"The punishment of death is pernicious to society, from the example of barbarity it affords. If the passions, or the necessity of war, have taught men to shed the blood of their fellow creatures, the laws, which are intended to moderate the ferocity of mankind, should not increase it by examples of barbarity, the more horrible as this punishment is usually attended with formal pageantry. Is it not absurd, that the laws, which detest and punish homicide, should, in order to prevent murder, publicly commit murder themselves?"
"Ned Stark: The man who passes the sentence should swing the sword."
"Capital punishment is the most premeditated of murders, to which no criminal’s deed, however calculated, can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date on which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not to be encountered in private life."
"Waltke notes that Lev. 24:17 requires the death penalty for anyone who “kills any human life,” and says that the death penalty plainly was not prescribed in Exodus, Chapter 21, for killing a fetus. He concludes that the fetus was not reckoned as a soul in the Old Testament. W.A. Criswell agrees with Waltke, focusing as he does on the “birth and breath” criteria for personhood of Gen. 2:7. He says that the legislation in Exodus was “designed to protect pregnant women from injury” and clearly recognized the different standings of women and fetuses under the law."