Quote
"Irish Insular art and the British schools it inspired is one of the great artistic achievements of barbarian Europe comparable to La Tène art – its immediate predecessor in the west."
B
Barbarian"We must not forget, therefore, to include the influence of civilization among the determinants of neuroses. It is easy, as we can see, for a barbarian to be healthy: for a civilized man the task is a hard one."
A barbarian is, etymologically, a foreigner, specifically someone whose language and customs differ from those of the speaker. In ancient Greece, the term designated non-Greeks, while in the Roman world it referred more generally to peoples living outside the cultural and political sphere of the empire. In modern English, the word has developed a pejorative sense, commonly meaning a "rude, wild, u
"Irish Insular art and the British schools it inspired is one of the great artistic achievements of barbarian Europe comparable to La Tène art – its immediate predecessor in the west."
"Since barbarism has its pleasures, it naturally has its apologists."
"Attila the Hun remains to this day a byword for savagery and destruction. His is one of the few names from antiquity that still prompt instant recognition, putting him alongside the likes of Alexander, Caesar, Cleopatra and Nero. Attila has become the barbarian of the ancient world."
"Simple-minded barbarians met advanced, scholarly empire; barbarians sacked empire for shiny things."
"We have said "Buy this or - take a bayonet in your belly!" People dont want the goods we offer them, but they are poor and have to buy something which [will] serve their turn anyhow, so they accept...their own goods made slowly and at greater cost are driven out of the market, and the metamorphosis begins which ends in turning fairly happy barbarians into very miserable half-civilized people surrounded by a fringe of exploiters and middle-men varied in nation but of one religion "Take care of number one"."
"The Athenians of the fifth century [BC] are not exemplars of morality; the progress of the intellect has loosened many of them from their ethical traditions, and has turned them into almost unmoral individuals. They have a high reputation for legal justice, but they are seldom altruistic to any but their children; conscience rarely troubles them, and they never dream of loving their neighbors as themselves. Manners vary from class to class; in the dialogues of Plato life is graced with a charming courtesy, but in the comedies of Aristophanes there are no manners at all, and in public oratory personal abuse is relied upon as the very soul of eloquence; in such matters the Greeks have much to learn from the time-polished “barbarians” of Egypt or Persia or Babylon."