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"We cannot speak of [civil] rights without centering our attention on [the moral compass of] conscience, one among a few distinctive features that make humans human‒and humane."
M
Marco Respinti"While violence is always something negative, force is the capacity and power to make the objects of will possible. It has a fundamental moral side in the cognate term “fortitude,” which is one of the four cardinal virtues, or the hinge excellencies that are required for a virtuous life."
"We cannot speak of [civil] rights without centering our attention on [the moral compass of] conscience, one among a few distinctive features that make humans human‒and humane."
"Taxation imposed in an exaggerate, unjust, or unlawful way violates citizens’ fundamental rights to liberty and private property, and amounts to persecution, which is another name for violence."
"Education is not the idea of adding to persons something they do not possess. It is not writing anew on an empty blackboard. It is regaining the consciousness of something that was lost by recalling it to memory. Even better: it is finding what is valuable but is deeply buried within us, and bring it to the surface. ...Paideia is in sum an ideal of civilization, independent from how many material things one knows or is able to do. The civilization of the educated is in fact not a society of Einsteins who all know everything. It is a community of free people, whose freedom consists in the ability of reconnecting with their lost selves."
"In 2010, Kilgour and Matas were nominated for the Nobel Peace Prize. In fact, who works more for peace than the one who debunks lies, defends the innocents, and saves lives? Of course, Kilgour and Matas were never awarded the prize, but this tells us more about the world we live in than about the two [civil] rights defenders."
"Let’s interpret [Argentinian American economist Alejandro A.] Chafuen’s remarks in its deepest and broader sense: social justice has little or nothing to do with interference by abusive powers, be it from a government, a rogue bureaucrat, an ideological faction, or an organized group. As [Father Luigi Taparelli d’Azeglio] made clear, Chafuen argued, the “justice” implied in “social justice” is not only what the law establishes. It does include the strict, and even technical, legal aspects of the law, but it is chiefly a matter of social concord. It is philosophical before being legal; it is spiritual in nature."
"People who suffered persecution, as well as their relatives and friends, know that while individuals can always change their hearts, and even the cruelest criminal may convert, structures based on evil principles can only either persevere in their wrongdoings or change their foundations and become something totally different."