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"Your cause doth strike my heart."
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Causality"With ignorance as proximate cause, volitional formations come to be; with volitional formations as proximate cause, consciousness; with consciousness as proximate cause, name-and-form; with name-and-form as proximate cause, the six sense bases; with the six sense bases as proximate cause, contact; with contact as proximate cause, feeling; with feeling as proximate cause, craving; with craving as proximate cause, clinging; with clinging as proximate cause, existence; with existence as proximate cause, birth; with birth as proximate cause, suffering; with suffering as proximate cause, faith; with faith as proximate cause, gladness; with gladness as proximate cause, rapture; with rapture as proximate cause, tranquillity; with tranquillity as proximate cause, happiness; with happiness as proximate cause, concentration; with concentration as proximate cause, the knowledge and vision of things as they really are; with the knowledge and vision of things as they really are as proximate cause, revulsion; with revulsion as proximate cause, dispassion; with dispassion as proximate cause, liberation; with liberation as proximate cause, the knowledge of destruction."
Causality is an influence by which one event, process, state, or subject contributes to the production of another event, process, state, or object where the cause is at least partly responsible for the effect, and the effect is at least partly dependent on the cause. The cause of something may also be described as the reason behind the event or process.
"Your cause doth strike my heart."
"Probabilistic causality is a branch of philosophy that attempts to explicate causal relationships in terms of probabilistic relationships. This attempt is motivated by several ideas and expectations. First and foremost, probabilistic causality promises a solution to the centuries-old puzzle of causal discovery — that is, how humans discover genuine causal relationships from bare empirical observations, free of any causal preconceptions. ... Second, in contrast to deterministic accounts of causation, probabilistic causality offers substantial cognitive economy. ... Third, probabilistic causality is equipped to deal with the modern (i.e. quantum-theoretical) conception of uncertainty, according to which determinism is merely an epistemic fiction and nondeterminism is the fundamental feature of physical reality."
"We do not know as a matter of actual observation how organic forms of energy originate. We do know, however, that such energy units exist, and that any life-processing unit exercises spontaneous influences over inorganic matter throughout its life span. These influences are in every sense vitalistic-type causes. Even inorganic matter may spontaneously generate causes of this same type. Radio-active metals, for instance, emenate energy particles regardless of the nature of the environment in which these emanations take place. Physical science, without doubt, is held accountable for a full description of these phenomena. At the same time, life-possessing units of matter, such as plants and animals, are constantly undergoing modification as a result of stimuli which impinge upon their organisms from the less complex material units of their environment. Simple, but intensely energized forces like wind or waves may destroy plant or animal organisms altogether ; or such forces may influence in conclusive manner the growth or movements of the more complex animal and plant organisms. In the case of inorganic matter, acids or single chemical elements vastly less complex in themselves than the radio active metals, may, attack and destroy the latter, or may hasten or retard the radio activity. These are mechanistic-type causes acting determinately upon energy units more complex than themselves."
"Causa latet: vis est notissima."
"Since therefore ‘tis possible for all objects to become causes or effects to each other, it may be proper to fix some general rules, by which we may know when they really are so."
"The atoms in the philosophy of do not move merely by chance. Leucippus seems to have believed in complete determinism, since he is known to have said: "Naught happens for nothing, but everything from a ground and of necessity." The atomists did not give any reason for the original motion of the atoms, which just shows that they thought of a causal description of the atomic motion; causality can only explain later events by earlier events, but it can never explain the beginning."