It is the tendency of the study of science to make us patient, humble and attentive to the smallest things. Is not this part of religion?
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Science & Reason Quotes — page 9
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"Forward, the Light Brigade!" Was there a man dismay'd? Not tho' the soldier knew Some one had blunder'd: Theirs not to make reply, Theirs not to reason why,
The reason firm, the temperate will, Endurance, foresight, strength, and skill; perfect woman, nobly planned, To warn, to comfort, and command.
1226. Custom without Reason, is but an ancient Error.
There is no reason why a woman should not receive the same pay for the same work as a man. To argue otherwise is to argue against justice.
It is just as surprising as if a gunner fired a shell at a single sheet of paper and for some reason or other the projectile bounded back again.
One of the two great forces of opinion created in this age is what is known as Atheism, which deprives superstition of its standing ground, and compels Theism to reason for its existence.
... the pony was not forgetful, yet ever and anon a touch of his owner's whip came to remind him, and the fellow's little body fairly wriggled from side to side in his efforts to get on. "I wish you wouldn't whip him so!" said Daisy, "he's …
I do not want to go back to God with less knowledge than when I was born. I want my footprints to make an impress on the field of reason. I have no desire to be a cat and walk so lightly that it never creates a disturbance. I want my …
of an event is unlikely to be interesting after it and this may be the reason why my prophetic utterances regarding the Great War took the form of Satire.
[E]very thing which partakes of Sense, has also Reason; 'tis the Mind alone that sees, hears, &c. the Body of itself being blind, deaf, and void of all Sense. Therefore since Beasts see and hear, and perform all other Actions of Sense as …
Of all the various ways which the imagination has distorted truth, there is none which has worked so much harm as an exaggerated respect for past ages. This reverence for antiquity is repugnant to every maxim of reason, and is merely the …
The highest powers in our nature are our sense of moral excellence, the principle of reason and reflection, benevolence to our creatures and our love of the Divine Being.
The Viper has always been so remarkable for its venom, that the most remote antiquity made it an emblem of what is hurtful and destructive. Nay, so terrible was the nature of these creatures, that they were very commonly thought to be sent …
General Lee had not been conquered in battle, but surrendered because he had no longer an army with which to give battle. What he surrendered was the skeleton, the mere ghost of the , which had been gradually worn down by the combined …
He revolutionised cricket. He turned it from an accomplishment into a science.
War is the science of destruction.
The enormity of the universe revealed by science cannot readily be grasped by the human brain, but the music of The Planets enables the mind to acquire some comprehension of the vastness of space where rational understanding fails.
Other sciences are suited to the various conditions of life: some, more necessary to some; other, to others. But this [science of self-knowledge] equally concerns every one.
Symbolical algebra is … the science which treats of the combination of operations defined not by their nature, … but by the laws of combination to which they are subject....[W]e suppose the existence of classes of unknown operations subject …
His true monument lies not on the shelves of libraries, but in the thoughts of men, and in the history of more than one science.
There was good reason for the silence of the Holy Spirit as to how, when, in what form Christ ordained the apostles, the reason being to show the indifferency of all forms of words.
The powers, aspirations, and mission of man are such as to raise the study of his origin and nature, inevitably and by the very necessity of the case, from the mere physiological to the psychological stage of scientific operations.
[E]very experiment is cruel which gives pain to an animal, without having for its object the leading to some great and public good.