[T]he tribal conscience ought for the sake of social welfare to be…

The great danger... not content with our real knowledge of the relation of the finite to the infinite, they slur over our vast ignorance by the help of the imagination. Myth supplies the place of true knowledge where we are ignorant of the …

The "Eternal Why" begins to haunt his mind; "Why... am I here?" he asks. What relation do I, a part, bear to the whole—the sum of all things material and spiritual? What connection has the finite with the infinite? the temporal with the …

[M]y axiom runs as follows: "The whole is not identical with a part." This axiom leads us at once to a problem. What relation has the part to the whole?

Heredity. Given any organ in a parent and the same or any other organ in its offspring, the mathematical measure of heredity is the correlation of these organs for pairs of parent and offspring... The word organ here must be taken to …

I simply assert that the universe alters, is "becoming;" what it is becoming I will not venture to say. ...the individual too is altering, is not only a "being" but also a "becoming." These alterations... I shall—merely for …

[O]ur [small] knowledge of the relation of finite to infinite... is... continually increasing—science and philosophy are continally presenting... broader views of the relation of man to nature and of individual thought to abstract thought.