Compulsion may be necessary for the purposes of external order, but…

At all times men have lived in societies, and ties of kinship and of simple neighbourhood underlie every form of social organization.

The first condition of universal freedom, that is to say, is a measure of universal restraint. Without such restraint some men may be free but others will be unfree.

The modern state is the distinctive product of a unique civilization. But it is a product which is still in the making, and a part of the process is a struggle between old and new principles of social order.

Excess of liberty contradicts itself. In short, there is no such thing; there is only liberty for one and restraint for another. If liberty then be regarded as a social ideal, the problem of establishing liberty must be a problem of …

Both logically and historically the first point of attack is arbitrary government, and the first liberty to be secured is the right to be dealt with in accordance with law. A man who has no legal rights against another, but stands entirely …

If there is one law for the Government and another for it's subjects, one for noble and another for commoner, one for rich and another for poor, the law does not guarantee liberty for all.