125. Q. How may we gain such a conquest? A. By following the Noble…

The neophyte is never in greater danger of falling a victim to delusion than when he has subjected his grosser passions and begun to develop his psychic sight, hearing, and touch. He is like the newborn babe getting its first lessons of …

So long as one's perceptions are restricted to sensuous experiences, one's knowledge will be proportionately small; to become truly wise, one must burst the bonds of illusion, tear away the curtain of MAYA, break the chains of passion, …

116. Q. When our Bōdhisattva became Buddha, what did he see was the cause of human misery? Tell me in one word. A. Ignorance (Avidyā).

119. Q. And what is that which is most valuable? A. To know the whole secret of man's existence and destiny, so that we may estimate at no more than their actual value this life and its relations; and so that we may live in a way to ensure …

118. Q. Why does ignorance cause suffering? A. Because it makes us prize what is not worth prizing, grieve when we should not grieve, consider real what is not real but only illusionary, and pass our lives in the pursuit of worthless …

There are fewer potential adepts in an epoch than the superficial imagine. The fate of those who tread this dizzy precipice of wisdom with weak and faltering steps may be readily inferred. What happens to the dizzy-brained and …