[I]t will not do to act as if the moral question was not the supreme…

The English constitution was excellent until removed by foreign writers into the domain of theory, when in direct contradiction with its nature and origin it came to be admired as a common representative government.

According to the prevailing doctrine, which derives power from the people, and deposits it ultimately in their hands, the state is omnipotent over the individual, whose only remnant of freedom is then the participation in the exercise of …

Almost all that has been done for the good of the people has been done since the right lost the monopoly of power, since the rights of property were discovered to be not unlimited.

We must not pursue science for ends independent of science. It must be pursued for its own sake, and must lead to its own results.

The Catholic notion, defining liberty not as the power of doing what we like, but the right of being able to do what we ought, denies that general interests can supersede individual rights. It condemns, therefore, the theory of the

it is always a delusive freedom, founded on a servitude more or less disguised.