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American frontier

American frontier

American frontier

American frontier

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The American frontier, also known as the Old West, and popularly known as the Wild West, encompasses the geography, history, folklore, and culture associated with the forward wave of American expansion in mainland North America that began with European colonial settlements in the early 17th century and ended with the admission of the last few contiguous western territories as states in 1912. This

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"I examine sociological models of how people use and interpret cultural materials. My focus is on how minorities participate in and rework the central myths of the dominant culture. After viewing a Western film, matched groups of American Indian and Anglo males answered written questionnaires and participated in focus-group interviews. American Indians and Anglos both liked the film, but for different reasons. Indians perceived Westerns as representing a set of values about the land, autonomy, and freedom, while Anglos linked the Western myth to their own history and turned it into an affirmation of the values their ancestors strove for and imposed on the West. These results imply that the meaning imputed to cultural works varied over social space."
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"Cawelti (1970, 1976), on the basis of his reading of Western novels, concluded that these novels are a vehicle for exploring value conflicts, such as communal ideas versus individualistic impulses, and traditional ways of life versus progress. Cawelti argued that Westerns are formulaic works that provide readers with a vehicle for escape and moral fantasy. In the major sociological study of Western films, Wright (1977) used his own viewing of the most popular Western movies from 1931 to 1972 to argue that Westerns resemble primitive myths. Drawing on Levi-Strauss, Wright developed a cognitive theory of mythic structures in which “the receivers of the Western myth learn how to act by recognizing their own situation in it” (p. 186). Wright’s main thesis is that the narrative themes of the Western resolve crucial contradictions in modern capitalism and provide viewers with strategies to deal with their economic worlds. The popularity of Westerns, Wright argue, lies in the genre’s reflection of the changing economic system, which allows the viewers to use the Western as a guide for living. These explanations of the Western’s popularity attended to cultural texts but ignore the viewers, whose motives and experiences are crucial. The lack of solid data about audience interpretations of various formulas renders existing models of the cultural significance of Westerns and other genres speculative."
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