Charles V. Hamilton

"If the traditional civil rights movement was clearly in the ranks of a liberal-progressive orientation, calling for more effective national governmental action, some advocates of Black Power could easily conclude that such action had reached its limits: Once the national government removed the legal barriers to advancement, the task was then up to blacks themselves to devote more of their energies and resources to helping themselves. They needed to engage more in “self-help” and seek to develop organizations and institutions that would rely less on government “handouts” and more on their own intra-communal efforts. After all, wasn’t this the way other groups had made it in the society? As many blacks received advantages in education and jobs, they should “reach back” and help their less fortunate sisters and brothers. And do so without the constant complaining about the lack of governmental economic assistance. They should stop seeing themselves as perpetual victims, and take more initiative on their own to assume responsibility for alleviating their plight."

"Exposing the corrupters is not a matter of giving aid and comfort to racists; it is a necessary requirement for purging the struggle of charlatans and a means of protecting the legitimacy of that struggle from its detractors. Drug dealers, con artists, and sycophants of whatever color are not legitimate political leaders, notwithstanding the number of people they influence. This is not a new story. It is, however, one with which a in the United States has to come to terms. Race alone is not sufficient. Standards of excellence and commitment are also required. This is an internal, intra-communal challenge which, if not met, will only lead to the weakening of the struggle and further confusion."