Commerce of the Prairies

"Few men, perhaps, have done more to jeopard the interests of American traders, or to bring the American character itself into contempt, than Armijo, the present arbitrary governor of New Mexico."

"As regards the two different routes to Santa Fé, although Missouri, for various reasons which it is needless to explain here, can doubtless retain the monopoly of the Santa Fé trade, the route from Arkansas possesses many advantages. Besides its being some days travel shorter, it is less intersected with large streams; there are fewer sandy stretches, and a greater variety of wood-skirted brooks, affording throughout the journey very agreeable camping-places. Also, as the grass springs up nearly a month earlier than in Upper Missouri, caravans could start much sooner, and the proprietors would have double the time to conduct their mercantile transactions. Moreover, the return companies would find better pasturage on their way back, and reach their homes before the season of frost had far advanced. Again, such as should desire to engage in the stock trade would at once bring their mules and horses into a more congenial climate — one more in accordance with that of their nativity; for the rigorous winters of Missouri often prove fatal to the unacclimated Mexican animals."

"The buffalo never attacks, however, except when wounded. Even the largest droves (the opinion of some travelers to the contrary notwithstanding), though in the wildest career, are easily turned from their course by a single man who may intercept their way. I have crouched in the tall grass in the direct route of a frighted gang, when, firing at them on their near approach, they would spread in consternation to either side. Still their advance is somewhat frightful — their thundering rumble over the dry plain — their lion-like fronts and dangling beards — their open mouths and hanging tongues — as they come on, puffing like a locomotive engine at every bound, does at first make the blood settle a little heavy about the heart."

"The administration of the laws in Northern Mexico constitutes one of the most painful features of her institutions. Justice, or rather judgments, are a common article of traffic; and the hapless litigant who has not the means to soften the claws of the alcalde with a silver unction, is almost sure to get severely scratched in the contest, no matter what may be the justice of his cause, or the uprightness of his character. It is easy to perceive, then, that the poor and the humble stand no chance in a judicial contest with the wealthy and consequential, whose influence, even apart from their facilities for corrupting the court and suborning witnesses, is sufficient to neutralize any amount of plebeian testimony that might be brought against them."

"One of the most attractive sports of the rancheros and the peasantry, and that which, more than any other, calls for the exercise of skill and dexterity, is that called correr el gallo, practiced generally on St. Johns day. A common cock or hen is tied by the feet to some swinging limb of a tree, so as to be barely within the reach of a man on horseback: or the fowl is buried alive in a small pit in the ground leaving only the head above the surface. In either case, the racers, passing at full speed, grapple the head of the fowl, which being well greased, generally slips out of their fingers. As soon as some one, more dextrous than the rest, has succeeded in tearing it loose, he claps spurs to his steed, and endeavors to escape with the prize. He is hotly pursued, however, by the whole sporting crew, and the first who overtakes him tries to get possession of the fowl, when a strife ensues, during which the poor chicken is torn into atoms. Should the holder of the trophy be able to outstrip his pursuers, he carries it to a crowd of fair spectators and presents it to his mistress, who takes it to the fandango which usually follows, as a testimony of the prowess of her lover."

"Among the multitude of games which seem to constitute the real business of life in New Mexico, that of chuza evidently presents the most attractions to ladies; and they generally lay very heavy wagers upon the result. It is played with little balls, and bears some faint resemblance to what is called roulette. Bull-baiting and cock-fighting, about which so much has been said by every traveler in Mexico, are also very popular amusements in the North, and generally lead to the same excesses and the same results as gaming. The cock-pit rarely fails to be crowded on Sundays and other feast days; on which occasions the church, the ball-room, the gambling-house, and the cock-pit look like so many opposition establishments; for nothing is more common than to see people going from one place to another by alternate fits, just as devotional feeling or love of pleasure happens to prompt them."

"In the administration of justice, there are three distinct and privileged jurisdictions, known as fueros: the eclesiástico, which provides that no member of the clergy, at least of the rank of curate and upwards, shall ever be arraigned before a civil tribunal, but shall be tried by their superiors in the order; the militar, which makes a similar provision in favor not only of commissioned officers, but of every common soldier from the ranks; and the civil or ordinary courts, for all cases in which the defendants are laymen. These fueros have hitherto maintained the ecclesiastical and military classes in perfect independence of the civil authorities. The civil, in fact, remains in some degree subordinate to the other two fueros; for it can, under no circumstances, have any jurisdiction whatever over them; while the lay plaintiff, in the privileged tribunals of these, may, if unsuccessful, have judgment entered up against him: a consequence that can never follow the suits of the ecclesiastical or military orders before the civil tribunals. The judgments of the latter, in such cases, would be void. It is no wonder, then, that the cause of freedom in Mexico has made so little progress."

"The Mexicans seem the legitimate descendants of the subjects of His Most Catholic Majesty; for the Romish faith is not only the religion established by law, but the only one tolerated by the constitution: a system of republican liberty wholly incomprehensible to the independent and tolerant spirits of the United States. Foreigners only of other creeds, in accordance with treaty stipulations, can worship privately within their own houses [Religious freedom, and entire separation of church and state, were secured in Mexico, after a long and bitter struggle, by the constitution of 1873.—Book Editor]."

"Now comes the profane version of the story... the name of Guadalupe was already familiar to the Spaniards, the Virgin Mary having, it is said, long before appeared in Spain, under the same title; on which occasion an order of monks, styled Frailes Guadalupanos, had been instituted. One of these worthy fathers who had been sent as a missionary to Mexico, finding the Indians rather stubborn and unyielding, conceived the plan of flattering their national vanity by fabricating a saint suited for the occasion. The Guadalupano had a poor friend who was an excellent painter, to whom he said, one day, "Take this tilma"— presenting him one of the coarsest and most slazy texture (a sort of manta de guangoche); "paste it upon canvass, and paint me thereon the handsomest effigy of Nuestra Senora de Guadalupe that your fancy can portray." When this was done according to order, and the tilma separated from the canvass, the picture appeared somewhat miraculous. ...As regards the miracle of the fresh flowers in December the profanos say, that there was nothing very wonderful about it, as flowers were known to bloom in the lowlands, and only a few leagues from the spot where the affair took place, at all seasons of the year; implying that these had been engrafted upon the rock for the occasion. There are some who go so far as to insinuate that the bishop and other ecclesiastics were privy to the whole affair..."

"There are very few parents who would stoop to consult a young ladys wishes before concluding a marriage contract, nor would maidens, generally, ever dream of a matrimonial connection unless proposed first by the father. The lovers proposals are, upon the same principle, made in writing direct to the parents themselves, and without the least deference to the wishes or inclinations of the young lady whose hand is thus sought in marriage. ...the sexes are seldom permitted to converse or be together alone. In short, instances have actually occurred when the betrothed couple have never seen each other till brought to the altar to be joined in wedlock."

"Among the humbler classes, there are still more powerful causes calculated to produce irregularity of life; not the least of which is the enormous fee that must be paid to the curate for tying the matrimonial knot. This system of extortion is carried so far as to amount very frequently to absolute prohibition: for the means of the bridegroom are often insufficient for the exigency of the occasion; and the priests seldom consent to join people in wedlock until the money has been secured to them."

"The impunity with which delinquencies of this description are every day committed is perhaps in some degree, the consequence of those severe enactments, such as the Leyes de las Indias (the laws of the Indies), which rendered many thefts and robberies punishable with death. The magistracy contracted the habit of frequently winking at crime, rather than resort to the barbarous expedients prescribed by the letter of the law. The utmost that can be gained now by public prosecution, is the recovery of the stolen property, if that be anywhere to be found, and occasionally a short period of imprisonment for the culprit. This is more particularly the case when the prosecutor happens to be a foreigner; while on the other hand, if he be the party accused, he is likely to be subjected to very severe treatment."