Quote
"We create our own destiny by the way we do things. We have to take advantage of opportunities and be responsible for our choices."

Destiny
Destiny
Destiny, sometimes also called fate, is a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual.
"We create our own destiny by the way we do things. We have to take advantage of opportunities and be responsible for our choices."
"Lifting your head in your goodness, greatness and majesty, majestically you extend your arm in order to determine destinies."
"My death and life, My bane and antidote, are both before me."
"For I am a weed, Flung from the rock, on Oceans foam, to sail, Whereer the surge may sweep, the tempests breath prevail."
"We believe that all the posterity of Adam, being thus fallen into perdition and ruin by the sin of our first parents, God then did manifest himself such as he is; that is to say, merciful and just: Merciful, since he delivers and preserves from this perdition all whom he, in his eternal and unchangeable council, of mere goodness hath elected in Christ Jesus our Lord, without respect to their works: Just, in leaving others in the fall and perdition wherein they have involved themselves."
"Things at the worst will cease or else climb upward To what they were before."
"[Ivan:] "Imagine that you are creating a fabric of human destiny with the object of making men happy in the end, giving them peace and rest at last, but that it was essential and inevitable to torture to death only one tiny creature—that baby beating its breast with its fist, for instance—and to found that edifice on its unavenged tears, would you consent to be the architect on those conditions? Tell me, and tell the truth." "No, I wouldnt consent," said Alyosha softly."
"God does reprobate some. For it was said above (A[1]) that predestination is a part of providence. To providence, however, it belongs to permit certain defects in those things which are subject to providence, as was said above (Q[22], A[2]). Thus, as men are ordained to eternal life through the providence of God, it likewise is part of that providence to permit some to fall away from that end; this is called reprobation. Thus, as predestination is a part of providence, in regard to those ordained to eternal salvation, so reprobation is a part of providence in regard to those who turn aside from that end. Hence reprobation implies not only foreknowledge, but also something more, as does providence, as was said above (Q[22], A[1]). Therefore, as predestination includes the will to confer grace and glory; so also reprobation includes the will to permit a person to fall into sin, and to impose the punishment of damnation on account of that sin."
"Life treads on life, and heart on heart; We press too close in church and mart To keep a dream or grave apart."
"A man whom both the waters and the wind, In that vast tennis-court, hath made the ball For them to play upon."
"God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. By the decree of God, for the manifestation of his glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death. As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore, they who are elected . . . are effectually called unto faith in Christ by His Spirit working in due season, are justified, adopted, sanctified, and kept by His power. through faith, unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His Sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice. (Chap. III — Articles I, III, VI and VII)"
"Art and power will go on as they have done,—will make day out of night, time out of space, and space out of time."