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"E. R. Snow offerd an amendment by way of transposition of words, instead of The Nauvoo Female Relief Society, it shall be calld the Female Relief Society of Nauvoo—Seconded by Prest. J. Smith and carried."

Eliza R. Snow
Eliza R. Snow
Eliza Roxey Snow was a Mormon Pioneer, poet, and second Relief Society general president of the Church of Jesus Christ of Latter Day Saints, which she re-established in the Utah Territory in 1866. She was also one of the plural wives of Joseph Smith and then later of Brigham Young after Smith's death. Eliza R. Snow was the older sister of Lorenzo Snow, the LDS Church's fifth president.
"E. R. Snow offerd an amendment by way of transposition of words, instead of The Nauvoo Female Relief Society, it shall be calld the Female Relief Society of Nauvoo—Seconded by Prest. J. Smith and carried."
"Eliza R. Snow arose and said that she felt to concur with the President, with regard to the word Benevolent, that many Societies with which it had been associated, were corrupt,—that the popular Institutions of the day should not be our guide—that as daughters of Zion, we should set an example for all the world, rather than confine ourselves to the course which had been heretofore pursued."
"In the heav’ns are parents single? No, the thought makes reason stare; Truth is reason—truth eternal Tells me I’ve a mother there. When I leave this frail existence— When I lay this mortal by, Father, mother, may I meet you In your royal court on high?"
"My sisters, let us cultivate ourselves, that we may be capable of doing much good. We are daughters of our Heavenly Father, and our position as Saints of the Most High is at the head of the world."
"I want you to instruct the sisters."
"Woman must save her self. I would not risk my salvation to any man or being I must stand before my God and be judged If I act as a priestest [priestess] unto my God I must earn my position[.]"
"The Discourses of Eliza R. Snow, collects all known surviving speeches by Snow"
"Women had much more to do in moulding Society than men had We want to be living monuments of the character of our Heavenly Father and Mother and if we lived up to the priveliges we had we would all meet in their presence and have a good time together, if we could only get through without a spot on our Garments without speaking against the Priesthood or the principles of the Gospel Then what a Glorious thing it would be, how pure how holy and how enobled we would feel be if we could live thus."