Ideology

"As public communications are expanded and speeded up, their effectiveness is worn out by repetition; so there is a continuous demand for new slogans and beliefs and ideologies."

"Perhaps I did not succumb to ideology … because I have never seen myself as a spokesman. I am a witness. In the church in which I was raised you were supposed to bear witness to the truth. Now, later on, you wonder what in the world the truth is, but you do know what a lie is."

"Ideology is a highly controversial term, precisely because it challenges the extent to which people are self-determining with respect to the ideas to which they adhere. This seems to put the critic of ideology in a transcendent position, of the kind which theories like Adornos should be concerned to question. However, saying, as Rorty does, for example, that ideology therefore should just mean bad idea is likely to obscure the fact that the production and adoption of bad ideas involve accumulated systemic social and economic pressures. These need to be analysed in terms of how individuals are subject to forces beyond their control and yet do not see how they may be led to deceive themselves by such forces."

"An idea is something you have; an ideology is something that has you."

"Ultra-left and reactionary are often used as opposites, but extreme ideologies are never linear – they are circular. They all end up in the same place. Rigid. Sanctimonious. Intolerant."

"Capitalism is an exploitative system, as Marx has argued so cogently, and as anyone who studies the inequalities within and between the countries of the world today must see. It is therefore a priori likely that its ideology conceals realities that if known would make the exploited militant."

"The problem of ideology ... has especially to do with the concepts and the languages of practical thought which stabilize a particular form of power and domination; or which reconcile and accommodate the mass of the people to their subordinate place in the social formation."

"The whole notion of the free market, laissez-faire capitalism, globalization is a very thin rationale for unmitigated greed by a tiny oligarchic elite. And they have made sure that that ideology is taught in universities across the country. And people, especially economists, who deviate from that ideology have been pushed aside, and become pariahs. And yet the driving ethos of that ideology is really to justify the hoarding of immense amounts of wealth by a very tiny percentage of the upper ruling class."

"For you and for me, the category of the subject is a primary ‘obviousness’ (obviousnesses are always primary): it is clear that you and I are subjects (free, ethical, etc.). Like all obviousnesses, including those that make a word ‘name a thing’ or ‘have a meaning’ (therefore including the obviousness of the ‘transparency’ of language), the ‘obviousness’ that you and I are subjects – and that that does not cause any problems – is an ideological effect, the elementary ideological effect. It is indeed a peculiarity of ideology that it imposes (without appearing to do so, since these are ‘obviousnesses’) obviousnesses as obviousnesses."

"Whereas the particular conception of ideology designates only a part of the opponents assertions as ideologies — and this only with reference to their content, the total conception calls into question the opponents total Weltanschauung (including his conceptual apparatus), and attempts to understand these concepts as an outgrowth of the collective life of which he partakes."

"Ideologies involve a mistake about their origin: agents think that the ideology arose because of its responsiveness to epistemically relevant considerations (e.g., evidence, reasons, etc.), when, in fact, it arose only because it was responsive to the interests of the dominant economic class in the existing economic system."

"The rulers wanted to fool people, since they saw that people have a kinship with what is truly good. They took the names of the good and assigned them to what is not good, to fool people with names and link the names to what is not good. So, as if they were doing people a favor, they took names from what is not good and transferred them to the good, in their own way of thinking. For they wished to take free people and enslave them forever."