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Jonathan Miller

Jonathan Miller

Jonathan Miller

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Sir Jonathan Wolfe Miller CBE was an English theatre and opera director, actor, author, television presenter, comedian and physician. After training in medicine and specialising in neurology in the late 1950s, he came to prominence in the early 1960s in the comedy revue Beyond the Fringe with Peter Cook, Dudley Moore and Alan Bennett. He popularized anatomy in The Body in Question.

Popular Quotes

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"During the time when I was doing Monitor for the BBC I found that if I wanted to show the detail of a painting it suffered pretty badly. You can get away with it provided the lighting is not too heavily contrasted and the details are not too minute. But by and large the electrical mechanics of television are still at such a primitive stage that almost any fine visual detail suffers and is rubbed away. If it werent for the fact that it is the only medium available for transmitting things into a large number of homes simultaneously, no one would ever dream of using television as a didactic instrument for showing visual detail. It is fair to say that if youre showing diagrams on flat surfaces it is not too hard to read the detail. It is terrible, though, for showing any sort of depth—for example, if youre trying to demonstrate not an art object, but a relatively complicated thing like a skull."
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Jonathan Miller
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"Perhaps I was too dumb, or just too interested in cricket or in girls, to ask myself any questions about religion. If I had not been, I might have, inevitably, asked myself questions that have troubled skeptics and unbelievers for as long as men and women have been skeptical or have lacked belief: "Is there really no God? And if there really is no supernatural dimension to the universe, why have so many people throughout history and in so many different cultures thought there was?"
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Jonathan Miller
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"There is one aspect of our own mentality for which its difficult as yet to foresee what type of explanation would even be relevant. Im referring, of course, to consciousness. The point is that although I have no reason to believe that my consciousness is implemented by anything other than my brain, I remain convinced that theres something impenetrably mysterious about the relationship between brains and thoughts. And you can understand, therefore, why its so hard to imagine, let alone tolerate, the idea that the death of the brain necessarily leads to the end of the personal self—and this, of course, is the "trump card" with which religion has consistently played."
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Jonathan Miller

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