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Judaism

Judaism

Judaism

Judaism

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Judaism is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

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"The Jews have played an all-important role in history. They are pre-eminently an historical people and their destiny reflects the indestructibility of the divine decrees. Their destiny is too imbued with the "metaphysical" to be explained either in material or positive historical terms. I remember how the materialist interpretation of history, when I attempted in my youth to verify it by applying it to the destinies of peoples, broke down in the case of the Jew, where destiny seemed absolutely inexplicable from the materialistic standpoint. And, indeed, according to the materialistic and positivist criterion, this people ought long ago to have perished. Its survival is a mysterious and wonderful phenomenon demonstrating that the life of this people is governed by a special predetermination, transcending the processes of adaptation expounded by the materialistic interpretation of history. The survival of the Jews, their resistance to destruction, their endurance under absolutely peculiar conditions and the fateful role played by them in history; all these point to the particular and mysterious foundations of their destiny... The historical not only represented mans external relations, but that it might also reveal the very noumenon and essence of his being. The peculiarity of Jewish destiny consists in its incommensurability with either the pre-Christian or the Christian era. Scientific criticism applied to traditional Biblical history can neither discredit the universal role played by the Jews nor offer a satisfactory explanation of their mysterious destiny. Nor does this criticism grapple with the absolutely peculiar tie existing between the Jews and the historical, and their extraordinarily intense feeling for history."
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"I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is Gods: and the cause that is too hard for you, bring it unto me, and I will hear it. And I commanded you at that time all the things which ye should do."
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"To this city the governor Firmillianus went, and took thither the whole assembly of those hundred confessors. And this was a great sight which well deserves to be recorded in writing. And the Jews were spectators of this marvellous contest, having surrounded the place of judgment on all sides; and as if it were for a rebuke to themselves, they looked on with their own eyes at what took place, while the whole company of the confessors, with much confidence and immense courage, made their confession of belief in Gods Christ. And they being Jews, to whom the coming of that Christ had been foretold by their prophets, whose coming their fathers looked for, had not received him when he was come; but these Egyptians, who had been of old the enemies of God, confessed, even in the midst of persecutions, their faith in God, the Lord of all, and in the Manifestation from him. And these Egyptians, who had been taught by their fathers to worship idols only, were at that time, from the conviction of their reason, undergoing this conflict, in order that they might avoid the worship of idols; while those Jews, who had always been accused by their prophets on account of their worship of idols, were surrounding them, standing and looking on, and listening as the Egyptians repudiated the gods of their own fathers, and confessed their faith in the same God as they also did; and bare witness for Him whom they had many times denied."
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"No ancient people have had a stranger history than the Jews. … [T]he history of no ancient people should be so valuable, if we could only recover it and understand it. … Stranger still, the ancient religion of the Jews survives, when all the religions of every ancient race of the pre-Christian world have disappeared. … Again it is strange that the living religions of the world all build on religious ideas derived from the Jews. … [T]he great matter is not “What happened?” but “Why did it happen?” Why does Judaism live?"
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"The discourse in the Muslim world about Jews is utterly shocking. Not only is there Holocaust denial—there’s Holocaust denial that then asserts that we will do it for real if given the chance. The only thing more obnoxious than denying the Holocaust is to say that it should have happened; it didn’t happen, but if we get the chance, we will accomplish it. There are children’s shows in the Palestinian territories and elsewhere that teach five-year-olds about the glories of martyrdom and about the necessity of killing Jews."
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"The evidence from anthropology concurs with history in refuting the popular belief in a Jewish race descended from the biblical tribe. From the anthropologists point of view, two groups of facts militate against this belief: the wide diversity of Jews with regard to physical characteristics, and their similarity to the Gentile population amidst whom they live. Both are reflected in the statistics about bodily height, cranial index, blood-groups, hair and eye colour, etc. Whichever of these anthropological criteria is taken as an indicator, it shows a greater similarity between Jews and their Gentile host-nation than between Jews living in different countries. … The obvious biological explanation for both phenomena is miscegenation, which took different forms in different historical situations: intermarriage, large-scale proselytizing, rape as a constant (legalized or tolerated) accompaniment of war and pogrom"
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