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Jun'ichirō Tanizaki

Jun'ichirō Tanizaki

Jun'ichirō Tanizaki

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Jun'ichirō Tanizaki was a Japanese author who is considered to be one of the most prominent figures in modern Japanese literature. The tone and subject matter of his work range from shocking depictions of sexuality and destructive erotic obsessions to subtle portrayals of the dynamics of family life within the context of the rapid changes in 20th-century Japanese society. Frequently, his stories

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"Whenever I see the alcove of a tastefully built Japanese room, I marvel at our comprehension of the secrets of shadows, our sensitive use of shadow and light. For the beauty of the alcove is not the work of some clever device. An empty space is marked off with plain wood and plain walls, so that the light drawn into it forms dim shadows within emptiness. There is nothing more. And yet, when we gaze into the darkness that gathers behind the crossbeam, around the flower vase, beneath the shelves, though we know perfectly well it is mere shadow, we are overcome with the feeling that in this small comer of the atmosphere there reigns complete and utter silence; that here in the darkness immutable tranquility holds sway."
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Jun'ichirō Tanizaki
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"My mother was remarkably slight, under five feet I should say, and I do not think that she was unusual for her time. I can put the matter strongly: women in those days had almost no flesh. I remember my mothers face and hands, I can clearly remember her feet, but I can remember nothing about her body. She reminds me of the statue of Kannon in the Chuguji, whose body must be typical of most Japanese women of the past. The chest as flat as a board, breasts paper-thin, back, hips, and buttocks forming an undeviating straight line, the whole body so lean and gaunt as to seem out of proportion with the face, hands, and feet, so lacking in substance as to give the impression not of flesh but of a stick — must not the traditional Japanese woman have had just such a physique? A few are still about — the aged lady in an old-fashioned household, some few geisha. They remind me of stick dolls, for in fact they are nothing more than poles upon which to hang clothes. As with the dolls their substance is made up of layer upon layer of clothing, bereft of which only an ungainly pole remains. But in the past this was sufficient. For a woman who lived in the dark it was enough if she had a faint, white face — a full body was unnecessary."
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Jun'ichirō Tanizaki
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"Our ancestors made of woman an object inseparable from darkness, like lacquerware decorated in gold or mother-of-pearl. They hid as much of her as they could in shadows, concealing her arms and legs in the folds of long sleeves and skirts, so that one part and one only stood out — her face. The curveless body may, by comparison with Western women, be ugly. But our thoughts do not travel to what we cannot see. The unseen for us does not exist. The person who insists upon seeing her ugliness, like the person who would shine a hundred-candlepower light upon the picture alcove, drives away whatever beauty may reside there."
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Jun'ichirō Tanizaki
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"We Orientals tend to seek our satisfactions in whatever surroundings we happen to find ourselves, to content ourselves with things as they are; and so darkness causes us no discontent, we resign ourselves to it as inevitable. If light is scarce then light is scarce; we will immerse ourselves in the darkness and there discover its own particular beauty. But the progressive Westerner is determined always to better his lot. From candle to oil lamp, oil lamp to gaslight, gaslight to electric light — his quest for a brighter fight never ceases, he spares no pains to eradicate even the minutest shadow."
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Jun'ichirō Tanizaki
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"The older we get the more we seem to think that everything was better in the past. Old people a century ago wanted to go back two centuries, and two centuries ago they wished it were three centuries earlier. Never has there been an age that people have been satisfied with. But in recent years the pace of progress has been so precipitous that conditions in our own country go somewhat beyond the ordinary. The changes that have taken place since the Restoration of 1867 must be at least as great as those of the preceding three and a half centuries."
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Jun'ichirō Tanizaki

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