Marxism and religion

"Dawkins is inexhaustibly outraged by the fact that religious opinions lead people to terrible crimes. But what, if there is no God, is so peculiarly shocking about these opinions being specifically religious? The answer he supplies is simple: that when religious people do evil things, they are acting on the promptings of their faith but when atheists do so, its nothing to do with their atheism. He devotes pages to a discussion of whether Hitler was a Catholic, concluding that “Stalin was an atheist and Hitler probably wasn’t, but even if he was… the bottom line is very simple. Individual atheists may do evil things but they don’t do evil things in the name of atheism.” Yet under Stalin almost the entire Orthodox priesthood was exterminated simply for being priests, as were the clergy of other religions and hundreds of thousands of Baptists. The claim that Stalin’s atheism had nothing to do with his actions may be the most disingenuous in the book, but it has competition from a later question, “Why would anyone go to war for the sake of an absence of belief [atheism]?”—as if the armies of the French revolution had marched under icons of the Virgin, or as if a common justification offered for China’s invasion of Tibet had not been the awful priest-ridden backwardness of the Dalai Lama’s regime."

"But the Marxists think that religion is an evil, because it is anti-reason ; while reason is a good in itself, which moreover emancipates man by equipping him with the intellectual as well as technological means to determine his own destiny. Now this notion of reason and religion stems from a specifically European situation, that conditioned Marx thought about religion. The fact that Indian Marxists have simply transposed Marx limited view to the Indian situation is just another example of how dogmatic Marxists generally are. It also shows how utterly ignorant the Indian Leftist (and generally secularist) intelligentsia is of Indias home-grown religious culture."

"[N]early every political evil can be found on display in China: slavery, discrimination, religious persecution, xenophobia, tyranny, mass-political indoctrination, colonialism, cultural genocide, and so on. And yet, the outcry against these things in America and the West is a tiny fraction of what it was with regard to South Africa in the 1980s or Israel today. Why? Some of the political answers are pretty obvious — and have much merit. A few that come to mind: China is non-Western, and many of these sins are supposed to be unique to white Europeans; China is a victim (or “victim”) of colonialism, and so we shouldn’t judge it harshly; China is very powerful, and realpolitik dictates that we be diplomatic; and so on. But there’s another reason. As you may have noticed, I’ve become much more interested in evolutionary psychology of late, particularly the topic of coalitional instincts. The coalition instinct is the programming that helped us form strategic groups that advance our self-interest. We are a social species and cooperation is what helped us skyrocket to the top of the food chain."