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"I begin to understand that a white woman of the South can live and write, but not of the dead heroes. She can live and write a new kind of honor, the daily, conscious actions of women in true rebellion. ("Rebellion")"
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Minnie Bruce PrattMinnie Bruce Pratt
Minnie Bruce Pratt
Minnie Bruce Pratt was an American poet, educator, activist, and essayist. She retired in 2015 from her position as Professor of Writing and Women's Studies at Syracuse University where she was invited to help develop the university's first LGBT studies program.
"I begin to understand that a white woman of the South can live and write, but not of the dead heroes. She can live and write a new kind of honor, the daily, conscious actions of women in true rebellion. ("Rebellion")"
"Its important to deal directly with lesbian issues, whether or not one does that as an open lesbian teacher. Its important not to just shove lesbian issues to one side but to deal with them head on in the classroom, especially if one is teaching womens studies. The controversy right now is over a woman teacher bringing lesbian issues into the classroom. In another era you couldnt be a married woman and teach. It really is about whats acceptable to do as a woman occupying a position in an educational system thats supposed to be a replication of heterosexuality. Before you even start talking about what books youre going to use, you have to be ready to address that root premise."
"I understood finally that this heroic will to endure is still not the same as the will to change, the true rebellion. ("Rebellion")"
"I wrote that poem ["All the Women Caught in Flaring Light"] because, at the time I was writing the book [Crime Against Nature], I would read at womens cultural spaces and lesbians would come up and tell me heartrending stories. I felt a responsibility to tell some of them. I guess its what happens when youre a writer in a culture of repressed groups...I think the concept of writing or art as just self-expression or self-fulfillment is a Eurocentric and sterile patriarchal idea...Because it goes only one way. And its not a way of conceiving of art that acknowledges that you are able to make art only because things come to you from your community. The image of the individualistic, egocentric artist-white, male, and heterosexual-is premised on him creating all by himself in defiance of his culture. But thats not how I have made my art, nor is it how most people in repressed cultures create. You make art only in the matrix of your community and youre pretty foolish if you dont think that thats true. Responsibility isnt a grim thing, you know, in that context. Its just whats real You are fed, and you feed."
"I dont think about my writing as being about fame. I think of it in a communal context. Yet its naive and apolitical to deny that elements of privilege accrue to visibility. Certainly, a visibly lesbian artist is doing something that many lesbians cant do in their own work lives. That visibility is the result of community building, of something that is given to the lesbian artist from the lesbian community. When I think about these issues, it seems all the more reason to be scrupulous about how to return things to the community and to place my life in perspective. Ive worked hard, but I certainly could not be doing this by myself. The other thing I know about power is what Ive learned from Audre Lorde, who said that if we dont use our power, it will be turned against us. I think there is an important distinction between power over and power with. Im interested in how we develop power with others. I think its important that my having access to my own power in my writing doesnt mean draining it away from the community or using it in opposition to others but, rather, using my power collectively with others to build a transformative future."