Nelson Flores

"I always say – I own my ideological position. I own where I’m coming from, and I own my locus of annunciation. I just push other scholars to do the same thing. If you’re using discourses that come from the specter of semilingualism, then just own that ideological position and say what you’re essentially saying is that everyone should speak like a normative white person. That’s not progressive and that’s not liberal, so don’t pretend that you’re progressive or liberal if you’re actually promoting an agenda that supports white supremacy. At least don’t be disingenuous and try to proport that what you’re saying is some type of objective representation rather than an ideological one."

"language is not just a series of decontextualized vocabulary words. And more isn’t always necessarily better."

"we can’t describe language outside of an ideological perspective on what language is, right? And I always try, in my work, to be very explicit in terms of how I’m thinking about language. And in particular, how I’m thinking about language and race, and how they co-construct with one another. And so, my ideological position I try to put on the table and say, “This is my perspective. This is where I’m coming from. This is kind of my stance.”"

"complex from whose perspective, right? Um, richer from whose perspective? Like, these aren’t objective designations."

"bilingual authors have more tools, perhaps than monolingual authors. Or perhaps not, because monolingual authors maybe have different dialects, right? But, but that we all, as authors should be strategically deploying all of our communicative repertoires, um, in order to create our voice as authors. which is very different than saying, “Make everyone talk like a white person,” right?"

"If you’re writing a story, for example, about something that you did with your grandmother speaks Spanish, you, as the author, can decide to use Spanish as dialogue in that text, right? So you’re, you can bring some of those home language practices into your writing, and that you should do that."

"what teachers can do on their day-to-day is really thinking about how they can strategically build on the home language practices of children. And you don’t have to know those languages, in order to be able to do that, right? Um, one thing that is very easy for an elementary school teacher to take a few minutes to do is to acknowledge that there are children in the class who speak languages other than English. And to ask them how to say a few words in that language, right? Um, you don’t have to know the language, but you’re acknowledging that there are children in your class who do know those languages, right?"

"we have to keep engaging in political struggle, knowing that many of the changes that we’re advocating for may not benefit us or our children, but maybe will benefit our grandchildren or our great-grandchildren. Or our descendants, if we’re not having children."

"oftentimes, in our work with teachers, we tend to frame the issue as, “We need to raise the consciousness of teachers,” and we kind of frame it as an individual thing, but the issue that we look at in this article – and I say “we” ’cause two of my doctoral students wrote it with me – are the ways that broader sociopolitical processes impact what is possible in the classroom, and what we, we call what institutional listening subject positions teachers aren’t able to have it. so, the school that we look at is a bilingual school, so we look at the ways that bilingualism is completely normalized in the school. But we think of that not solely as great teachers – and they are great teachers, but because of the history of political struggle that has allowed for these spaces to emerge. And so, it’s a combination of teachers who are onboard, and the possibility of this space emerging, through political struggle."

"I think what language socialization research helps us, then, to think about is, if we’re starting from the perspective that all children are socialized into complex language practices, and there, there isn’t an inherent hierarchy in terms of the complexity, then how do we incorporate the language practices of all children into the classroom? How do we stop framing certain language practices as deficient and in need of remediation? and I think that that’s a more productive beginning of a conversation, and I think there are lots of different ways you can answer that, right?"

"we need a fundamental transformation of the institutions that children are in, right? and I think that that change isn’t going to happen overnight, and that change happens over generations. And some of that has happened, right? Like, looking, as someone who has studied the history of bilingual education, in, in the United States, um, the fact that there are some children, in Philadelphia and in other cities, who are able to be in classrooms where Spanish is not only acknowledged but used as part of instruction. And that allows new immigrant children to come in and seamlessly become incorporated into the classroom, that was a fundamental transformation of that institution, that happened over generations, right?"

"All of these structural issues that are much more salient in the lives of these childrens and these, and these family, right? Um, but in education circles, we tend to think that none of that has anything to do with, like, what we should be talking about, right? We should just be talking about fixing the kids. Um, and I think that’s, that, one, it’s misguided, because of all of these other challenges that I, I think are much more salient. But, two, it then socializes teachers to come from the perspective that the kids are broken and need to be fixed, right? And that is not a productive perspective to begin with, especially when we look at the demographics of teachers versus students, when there’s already this divide between them, right, the last thing that we wanna do is increase that by teach, telling teachers that their job is to be like these people in that website that you were talking about these benevolent white people who are trying to fix racialized communities."