Quote
"The politician being interviewed clearly takes a great deal of trouble to imagine an ending to his sentence: and if he stopped short? His entire policy would be jeopardized!"

Roland Barthes
Roland Barthes
Roland Gérard Barthes was a French literary theorist, essayist, philosopher, critic, and semiotician. His work engaged in the analysis of a variety of sign systems, mainly derived from Western popular culture. His ideas explored a diverse range of fields, including structuralism, anthropology, literary theory, and post-structuralism, and influenced the development of multiple schools of theory.
"The politician being interviewed clearly takes a great deal of trouble to imagine an ending to his sentence: and if he stopped short? His entire policy would be jeopardized!"
"The bourgeoisie is defined as the social class which does not want to be named."
"Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire."
"Encratic language (the language produced and spread under the protection of power) is statutorily a language of repetition; all official institutions of language are repeating machines: schools, sports, advertising, popular songs, news, all continually repeat the same structure, the same meaning, often the same words."
"The bourgeoisie hides the fact that it is the bourgeoisie and thereby produces myth; revolution announces itself openly as revolution and thereby abolishes myth."
"Myth deprives the object of which it speaks of all history. In it, history evaporates."
"Bourgeois norms are experienced as the evident laws of a natural order—the further the bourgeois class propagates its representations, the more naturalized they become."
"The petit-bourgeois is a man unable to imagine the Other. If he comes face to face with him, he blinds himself, ignores and denies him, or else transforms him into himself."
"By reducing any quality to quantity, myth economizes intelligence: it understands reality more cheaply."
"What the public wants is the image of passion, not passion itself."
"The Text is plural. Which is not simply to say that it has several meanings, but that it accomplishes the very plural of meaning: an irreducible (and not merely an acceptable) plural. The Text is not a co-existence of meanings but a passage, an overcrossing; thus it answers not to an interpretation, even a liberal one, but to an explosion, a dissemination."
"The Text is not a definitive object."