Quote
"Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy—of wisdom you can acquire and make your own."

Zygmunt Bauman
Zygmunt Bauman
Zygmunt Bauman was a Polish–British sociologist and philosopher. He was driven out of the Polish People's Republic during the 1968 Polish political crisis and forced to give up his Polish citizenship. He emigrated to Israel; three years later, he moved to the United Kingdom. He resided in England from 1971, where he studied at the London School of Economics and became Professor of Sociology at the
"Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy—of wisdom you can acquire and make your own."
"Man is in his short sojourn on earth equal to God in His eternity."
"[Referring to his father] In fact, we almost lost our lives because of his honesty. In 1939, we were running away from Posnan as the Germans were invading - the town was almost on the German border. We took the last train east, but we were stopped at a station which was being bombed by the Germans. We should have run away from the station because that was the object of the bombing, but he wanted to find a ticket inspector to pay for our tickets."
"[G]radually, like so many others in my position, I came to the conclusion that there was a yawning gap between the official word and the practice ... so I became a revisionist, rejecting the official version of Marxism."
"The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of."
"Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.” But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused."
"[Following the second world war] If you looked at the political spectrum in Poland at that time, the Communist party promised the best solution. Its political programme was the most fitting for the issues which Poland faced. And I was completely dedicated. Communist ideas were just a continuation of the Enlightenment."
"Once governments exclude people you can stop them from being protected. Societies begin to manipulate fears about groups. When the welfare state is in crisis we have to be concerned about such a feature of [society]"
"[After an article by Bogdan Musiał was published in Poland alleging Bauman had worked for the Polish secret service] The fact that I for three years cooperated with intelligence - well, thats the only thing I never said."
"[On the Polish government in the 1950s] My analysis was that the only wish of Communism was the need to stay in power."
"[Asked "Did counter-espionage mean informing on people who were fighting against the communist project?"] Thats what would be expected from me, but I dont remember doing [anything like that]. I had nothing to do - I was sitting in my office and writing - it was hardly a field in which you could collect interesting information."
"[Asked "What did that involve, exactly?"] Well, its counter-espionage. Every good citizen should participate in counter-espionage. That was one thing that I kept secret, because I signed an obligation that it would be kept secret ... So thats the only thing."