A pupil from whom nothing is ever demanded which he cannot do never do — John Stuart Mill

"I soon perceived that she possessed in combination, the qualities which in all other persons whom I had known I had been only too happy to find singly. In her, complete emancipation from every kind of superstition (including that which attributes a pretended perfection to the order of nature and the universe), and an earnest protest against many things which are still part of the established constitution of society, resulted not from the hard intellect, but from strength of noble and elevated feeling, and co-existed with a highly reverential nature."

"I well knew that to propose something which would be called extreme, was the true way not to impede but to facilitate a more moderate experiment."

"As every reader of Representative Government soon discovers, it was Mill himself who undermined his own argument for universal inclusion by posing a counterargument based on consideration of competence. In the course of his discussion, he explicitly asserted that the criterion of competence must take priority over any principle, whether categorical or utilitarian, that makes inclusion in the demos a matter of general right among all adults subject to the laws... Mill brought into the open a problem that had been glossed over by some of his most illustrious predecessors. Yet in justifying an exclusionary demos Mill did no more than make implicit what had generally been implicit in all previous democratic theory and practice."

"No one has ever been so right about so many things so much of the time as John Stuart Mill."

"We are far too apt to think of Mill as a technically philosophical writer, because we cannot help thinking of him as the author of the Logic, and to forget that he, no less than Bentham and the other utilitarians, is primarily dominated by the practical interest of the social reformer. He is really far more interested in the question of how, “once the general happiness is recognized as the ethical standard,” this ideal is to be practically realized, than in the question of the ethical criterion and its proof."

"For passionate emotions of all sorts, and for everything which has been said or written in exaltation of them, he professed the greatest contempt. He regarded them as a form of madness. "The intense" was with him a bye-word of scornful disapprobation. He regarded as an aberration of the moral standard of modern times, compared with that of the ancients, the great stress laid upon feeling."