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He [Rudolf] Kastner could be characterised as a callous intellectual o — Adolf Eichmann

"He [Rudolf] Kastner could be characterised as a callous intellectual only insofar as he would thoughtlessly sacrifice thousands or hundreds of thousands of his blood in order to achieve his political goal, and his political goal was EREZ ISRAEL! For that he needed valuable human material, and for that he bargained hard with me. They were to a certain degree Jewish SA or SS men for Israel who moved into Palestine illegally, thus against the will of the High Commissioner, through Romania, and developed the resistance organisation of the Haganah and other associations that finally contributed their part to creating Israel. So Kastner is, on the one hand, a betrayer of his own blood; for he said to me – let it be repeated here once again: “Old Jews and those in favour of assimilation do not interest me; their fate I find regretful – but one cannot do anything about it.” On the other hand, as a warrior he was again right in the establishment of EREZ ISRAEL, for only the establishment of the state of Israel could indeed guarantee a real protection of their blood, a real defence against periodically erupting, provoked or unprovoked, anti-Jewish actions throughout the world. This goal demanded sacrifice like any great aim that was to guarantee security throughout the future."
Adolf Eichmann
Adolf Eichmann
Adolf Eichmann
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Otto Adolf Eichmann was a German-Austrian official of the Nazi Party, an officer of the Schutzstaffel (SS), a convicted war criminal, and one of the major organizers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard H

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"One of the first major steps in the direction of modern skepticism came through the victory of Occam over Aquinas in a controversy about language. The statement that modi essendi were replaced by modi significandi et intelligendi, or that ontological referents were abandoned in favor of pragmatic significations, describes broadly the change in philosophy which continues to our time. From Occam to Bacon, from Bacon to Hobbes, and from Hobbes to contemporary semanticists, the progression is clear: ideas become psychological figments, words become useful signs. ... To one completely committed to this realm of becoming, as are the empiricists, the claim to apprehend verities is a sign of . Probably we have here but a highly sophisticated expression of the doctrine that ideals are hallucination and that the only normal, sane person is the healthy extrovert, making instant, instinctive adjustments to the stimuli of the material world."
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Ontology
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"I, too, believed it was impossible to change the existing society into one that would be for the benefit of all; neither could I espouse any given ideal for society. But [...] I felt that even if one did not have an ideal vision of society, one could have one’s work to do. Whether it was successful or not was not our concern; it was enough that we believed it to be a valid work. The accomplishment of that work, I believed, was what our real life was about. Yes. I want to carry out a work of my own; for I feel that by so doing our lives are rooted in the here and now, not in some far-off ideal goal."
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Purpose
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"The war was finished. It had lasted ten equivalent years and taken ten million lives. Thus it was neither of long duration nor of serious attrition. It hadnt any great significance; it was not intended to have. It did not prove a point, since all points had long ago been proven. What it did, perhaps, was to emphasize an aspect, sharpen a concept, underline a trend. On the whole it was a successful operation. Economically and ecologically it was of healthy effect, and who should grumble? And after wars, men go home. No, no, men start for home. Its not the same."
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R. A. Lafferty