I did learn one valuable lesson, though. — Robert J. Sawyer

"“Well, that can happen. Memories can be implanted, even just through suggestion and constant repetition. And if a therapist augments that with hypnosis, really unshakable false memories can be created.” “But why on earth would a therapist do that?” Heather looked grim. “To quote an old Psych Department joke, there are many routes to mental health, but none so lucrative as Freudian analysis.”"

"I do remember her favorite expression: the Lord works in mysterious ways. Perhaps so. But I found it hard to believe he would work in shoddy, haphazard ones."

"Throwing some light on the subject had only made the mystery deeper."

"“But you get along with humans now, which is something my people are having trouble managing. How do you do it?” Longbottle barked, “Accept their weaknesses, welcome their strengths.” Jag was silent."

"Must God be defined in a way that places him or her beyond the scope of science? I’d always believed that there was nothing beyond the scope of science. And I still believe that. Where do you draw the line? Right here. For me, the answer was right here. How do you define God? Like this. A God I could understand, at least potentially, was infinitely more interesting and relevant than one that defied comprehension."

"“What arrogant fools we are!” said Jag. “Don’t you see?” To this day, despite all the humbling lessons the universe has already taught us, we still try to retain a central role in creation. We devise theories of cosmology that say the universe was destined to give rise to us, that it had to evolve life like us. Humans call it the anthropic principle, my people called it the aj-Waldahudigralt principle, but it’s all the same thing: the desperate, deep-rooted need to believe that we are significant, that we’re important."

"In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all."

"I did not go to join Kurtz there and then. I did not. I remained to dream the nightmare out to the end, and to show my loyalty to Kurtz once more. Destiny. My destiny! Droll thing life is — that mysterious arrangement of merciless logic for a futile purpose. The most you can hope from it is some knowledge of yourself — that comes too late — a crop of unextinguishable regrets. I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable grayness, with nothing underfoot, with nothing around, without spectators, without clamor, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid skepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be. I was within a hairs-breadth of the last opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say. This is the reason why I affirm that Kurtz was a remarkable man. He had something to say. He said it. Since I had peeped over the edge myself, I understand better the meaning of his stare, that could not see the flame of the candle, but was wide enough to embrace the whole universe, piercing enough to penetrate all the hearts that beat in the darkness. He had summed up — he had judged. The horror! He was a remarkable man. After all, this was the expression of some sort of belief; it had candor, it had conviction, it had a vibrating note of revolt in its whisper, it had the appalling face of a glimpsed truth — the strange commingling of desire and hate."

"Ive been taking a closer look at these graduates. They are actually taller, stronger, smarter than we were, smart enough maybe to take our mistakes as their messages, to make our weaknesses their lessons, and to make our example — good and not so good — part of their education."

"All men suppose what is called Wisdom to deal with the first causes and the principles of things; so that, as has been said before, the man of experience is thought to be wiser than the possessors of any sense-perception whatever, the artist wiser than the men of experience, the masterworker than the mechanic, and the theoretical kinds of knowledge to be more of the nature of Wisdom than the productive."

"My specific... object has been to contain, within the prescribed limits, the whole of the students course, from the confines of elementary algebra and trigonometry, to the entrance of the highest works on mathematical physics. A learner who has a good knowledge of the subjects just named, and who can master the present treatise, taking up elementary works on conic sections, application of algebra to geometry, and the theory of equations, as he wants them, will, I am perfectly sure, find himself able to conquer the difficulties of anything he may meet with; and need not close any book of Laplace, Lagrange, Legendre, Poisson, Fourier, Cauchy, Gauss, Abel, Hindenburgh and his followers. or of any one of our English mathematicians, under the idea that it is too hard for him."

"Religious faith in the case of the Hindus has never been allowed to run counter to scientific laws, moreover the former is never made a condition for the knowledge they teach, but there are always scrupulously careful to take into consideration the possibility that by reason both the agnostic and atheist may attain truth in their own way. Such tolerance may be surprising to religious believers in the West, but it is an integral part of Vedantic belief."