[T]he book will trace the concentration camps origins in the nineteent — Concentration camp

"Total loyalty to the movement, which is the psychological basis for total domination, can be expected, Arendt contends, "only from the completely isolated human being" who does not have any social ties. In times of war, revolution, or economic crisis, these masses of isolated people become available for mobilization by totalitarian regimes. Membership... promises... a cure for their "loneliness" and feeling of "not belonging to the world..." The totalitarian propaganda offers "a lying world of consistency which is more adequate to [their] needs... than reality itself." Clinging to the ideology and propaganda of the... movement, these "uprooted masses" can feel at home "through sheer imagination." ...[I]n Arendts conception of total domination, the subjects of this power move in two distinct circles: the wider circle... in society... members... prepared to provide total loyalty to the movement. The narrower circle... inmates of the concentration camps—the "laboratories" in which the experiment of total domination is fully realized."

"The Gulag had antecedents in Czarist Russia, in the forced-labor brigades... in Siberia from the seventeenth century to the beginning of the twentieth. It... took on its modern... familiar form almost immediately after the Russian Revolution. Mass terror against real and alleged opponents was part of the Revolution from the very beginning—and by... 1918, Lenin... had already demanded that "unreliable elements" be locked up in concentration camps outside major towns. A string of aristocrats, merchants, and other people defined as potential "enemies" were duly imprisoned. By 1921, there were... eighty-four camps... mostly designed to "rehabilitate" these first enemies of the people."

"An ethic gone wrong is an essential preliminary to the sweat shop or the concentration camp and the ."

"No nation can fully understand itself or find its place in the world if it does not look with clear eyes at all the glories and disgraces, too, of the past. We, in the United States, acknowledge such an injustice in our own history: The internment of Americans of Japanese ancestry was a great injustice, and it will never be repeated."

"[A] high school teacher in Granada, a woman of Navajo ancestry married to a Chicano... related that she had been there when the trains came in and had seen "the people crying and herded like cattle into army trucks and hauled up to the camp." ...[S]he came right up with the tabooed words: "We [Granadians] were the recipients of the concentration camp." But had no one in town protested..? No... "There was a lot of prejudice in here in the Arkansas Valley then. Stores in Lamar... had signs: NO JAPS ALLOWED."

"Until the very end... Foucault continued to investigate the "process of subjectivization" that, in the passage from the ancient to the modern world, bring the individual to objectify his own self, constituting himself as a subject and, at the same time, binding himself to a power of external control. ...Foucault never brought his insights to bear on... the exemplary place of modern : the politics of the great totalitarian states of the twentieth century. The inquiry that began with a reconstruction of the grand enfermement in hospitals and prisons did not end with an analysis of the concentration camp. If, on the other hand... studies of Hannah Arendt dedicated to the structure of totalitarian states in the postwar period, have a limit, it is precisely the absence of any biopolitical perspective. Arendt very clearly discerns the link between totalitarian rule and the particular condition of life that is the camp: "The supreme goal of all totalitarian states," she writes... "is not only the freely admitted, long ranging ambition for global rule, but also the never admitted and immediately realized attempt at total domination. The concentration camps are the laboratories in the experiment of total domination, for, human nature being what it is, this goal can be achieved only under the extreme circumstances of human made hell."