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The error in positivism is that it takes as its standard of truth the — Positivism

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"The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority."
Positivism
Positivism
Positivism
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Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positive – the latter meaning a posteriori facts derived by reason and logic from sensory experience. Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless.

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"Whatever the deity which satisfied Arnolds personal experience may have been, the religion which he gives us in Literature and Dogma and God and the Bible is neither Deism nor bare Pan-Deism, but a diluted Positivism. As an ethical system it is in theory admirable, but its positive value is in the highest degree questionable. Pascals judgment upon the God who emerged from the philosophical investigations of Rene Descartes was that He was a God who was unnecessary. And one may with even greater truth say that the man who is able to receive and live by the religion which Arnold offers him is no longer in need of its help and stimulus. To be able to appreciate an ethical idealism a man must himself be already an ethical idealist."
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"If the positivist model of scientific knowledge is false, does it mean that the only cure is a thoroughgoing relativism? For the record, positivism is not the only game in town in the natural or social sciences. It is not the only conception of science. Marxs critique of bourgeois philosophy, political economy, and utopian socialism is the first stage leading to the affirmation of a dialectical materialist conception of science. Marxs rejection of empiricism, as the epistemological basis for science, is fundamentally a discarding of the empiricist premise—that science is exclusively descriptive and devoid of prescriptive tasks. The concepts of exploitation, class struggle, and the theory of reification, for example, possess both a descriptive and normative (critical) aspect for Marx. After all, Marx made it very plain: Capital is A Critique of Political Economy. Hence, Humes fork has no place at a Marxist dinner table."
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"The prophecy of Professor Yeshayahu Leibovitz, that the occupation would corrupt us through and through and turn us into a people of exploiters and secret-service-men, has come awfully true. Nothing has remained of the "beautiful Eretz Israel " but a cloying nostalgia, of which Naomi Shemer was a standard-bearer. A small and gallant state, progressive and (relatively) egalitarian, respected by the world, has become an occupying and looting state, hostage to delirious settlers, full of internal violence and "swinish capitalism" (a phrase coined by Shimon Peres, one of those most responsible for this situation). Throughout the world, the idea of boycotting Israel is gaining ground."
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Uri Avnery
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"... looking at woman suffrage from the larger standpoint, it would be to the advantage of the men of the present day to grant women that which is really their right--a full and complete equality in every particular. The double social standard which obtains at the present time, whereby a man may commit the social sin without being ostracized, should be done away with. Womans work should be paid as much as mans work, ... It would be of an enormous benefit to the race if she were given an equal right with man in every particular. For not until then can we hope to see reforms brought about that will really unite humanity. ... While laws are only makeshifts to bring humanity to a higher plane where each one will be a law unto himself, doing right without coercion, it is nevertheless necessary that such reforms should be brought about at the present time by legislation."
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Max Heindel
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"While the double standard is galling, there is no ethical defense of Farrakhan’s anti-Semitic remarks. Mallory’s refusal to specifically disclaim Farrakhan’s anti-Semitism is a stain on her work and advocacy. But the argument that Mallory’s interest in Farrakhan is not rooted in anti-Semitism – that she could support Farrakhan’s advocacy for black equality despite his bigoted blind spots – is a more plausible and, frankly, common posture than most of the media is willing to recognize."
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Louis Farrakhan