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"I hate doubt, yet I am certain that doubt is the only way to approach anything worth believing in."
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Edward Teller"The physicist Edward Teller, known as the “father of the H-bomb,” went further to deny that omnicide—a concept he derided—was remotely feasible. In answer to a question I posed to him as late as 1982, he said emphatically it was “impossible” to kill by any imaginable use of thermonuclear weapons that he had co-invented “more than a quarter of the earth’s population.” At the time, I thought of this assurance, ironically, as his perception of “the glass being three-quarters full.” (Teller was, along with Kahn, Henry Kissinger, and the former Nazi missile designer Wernher von Braun, one of Kubrick’s inspirations for the character of Dr. Strangelove.) And Teller’s estimate was closely in line with what the JCS actually planned to do in 1961, though a better estimate (allowing for the direct effects of fire, which JSC calculations have always omitted) would have been closer to one-third to one-half of total omnicide. But the JCS were mistaken in 1961, and so was Herman Kahn in 1960, and so was Teller in 1982. Nobody’s perfect. Just one year after Teller had made this negative assertion (at a hearing of the California state legislature which we both addressed, on the Bilateral Nuclear Weapons Freeze Initiative), the first papers appeared on the nuclear-winter effects of smoke injected into the stratosphere by firestorms generated by a thousand or more of the fifty thousand existing H-bombs used on cities. Contrary to Kahn and Teller, an American Doomsday Machine already existed in 1961—and had for years—in the form of pre-targeted bombers on alert in the Strategic Air Command (SAC), soon to be joined by Polaris submarine-launched missiles. Although this machine wasn’t likely to kill outright or starve to death literally every last human, its effects, once triggered, would come close enough to that to deserve the name Doomsday."
Edward Teller was a Hungarian-American theoretical physicist and chemical engineer who is known colloquially as "the father of the hydrogen bomb" and one of the creators of the Teller–Ulam design inspired by Stanisław Ulam.
"I hate doubt, yet I am certain that doubt is the only way to approach anything worth believing in."
"I believe in good. It is an ephemeral and elusive quality. It is the center of my beliefs, but it cannot be strengthened by talking about it."
"The preservation of peace and the improvement of the lot of all people require us to have faith in the rationality of humans. If we have this faith and if we pursue understanding, we have not the promise but at least the possibility of success. We should not be misled by promises. Humanity in all its history has repeatedly escaped disaster by a hairs breadth. Total security has never been available to anyone. To expect it is unrealistic; to imagine that it can exist is to invite disaster. What we do have in our technological capacities is an opportunity to use our inventiveness, our creativity, our wisdom and our understanding of our fellow beings to create a future world that is a little better than the one in which we live today."
"At the end of the war, most people wanted to stop. I didnt. Because here was more knowledge. And in the coming uncertain period, with a dangerous man like Stalin around, and our incomplete knowledge, I felt that more knowledge is necessary. Among the people who knew a great deal about the hydrogen bomb, I was the only advocate of it. And that is, I think, my contribution. Not that I invented it, others would have — and others in the Soviet Union did. But I was the one person who put knowledge, and the availability of knowledge, above everything else."
"A fact is a simple statement that everyone believes. It is innocent, unless found guilty. A hypothesis is a novel suggestion that no one wants to believe. It is guilty, until found effective."
"Before Bethe married, he was so often a guest in the Teller home that he became almost one of the family. In April, 1954, that was all over. There could be no real reconciliation. Bethe had lost one of his oldest friends. But Teller had lost more. Teller, by lending his voice to the cause of Oppenheimers enemies, had lost not only the friendship but the respect of many of his colleagues, and he was portrayed by newspaper writers and cartoonists as a Judas, a man who had betrayed his leader for the sake of personal gain."