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The reader may... wonder why when amber is rubbed with fur the electro — Steven Weinberg

"The reader may... wonder why when amber is rubbed with fur the electrons go from the fur to the amber, but when glass is rubbed with silk the electrons go from the glass to the silk? ...[W]e still dont know. The question involves the physics of surfaces of complex solids... In a purely empirical way, there has been developed... the triboelectric sequence... The electrification is most intense for objects... well separated in the... sequence. ...It is ironic that we still do not have a detailed understanding of frictional electrification, even though it was the first... to be studied... But... often... science progresses... by selecting problems that are as free as possible from irrelevant complications and... provide opportunities to get at fundamental principles..."
Steven Weinberg
Steven Weinberg
Steven Weinberg
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Steven Weinberg was an American theoretical physicist. He shared the 1979 Nobel Prize in Physics with Abdus Salam and Sheldon Glashow "for their contributions to the theory of the unified weak and electromagnetic interaction between elementary particles, including, inter alia, the prediction of the weak neutral current".

More by Steven Weinberg

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"So what happens to the effective field theories of electroweak, strong, and gravitational interactions at energies of order 1015–1018 GeV? I know of only two plausible alternatives. One possibility is that the theory remains a quantum field theory, but one in which the finite or infinite number of renormalized couplings do not run off to infinity with increasing energy, but hit a fixed point of the renormalizable group equations. ... The other possibility, which I have to admit is a priori more likely, is that at very high energy we will run into really new physics, not describable in terms of a quantum field theory. I think that by far the most likely possibility is that this will be something like a string theory."
Steven WeinbergSteven Weinberg

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"An [hypertext] encyclopaedia will be an overall attempt by the knowledgeable, the learned societies or anyone else, to represent the state-of-the-art in their field. An encyclopaedia will be a living document, as up to date as it can be, instantly accessible at any time. It will contain carefully authored explanations and summaries of the subject, as well as computer-generated indexes of literature. A reference to a paper from the encyclopaedia conveys authority and acceptance by academic society. A measure of a paper’s standing may be conveyed by the number of links it is away from an encyclopaedia."
Tim Berners-LeeTim Berners-Lee
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"A sample of the modern debate, which neatly summarizes the anti-reductionist position is provided by Grene (1974). She points out that in principle a one-level ontology—the belief, for example, that with increasing knowledge all science will become an account of the world in the language of, say, atomic events—contradicts itself. This is so because such a belief, to be meaningful, requires an ontology which admits both atomic events and cognition. Here at once a second level is smuggled in! It is logically possible... that there might be no levels in between those of atomic events and cognition (that in essence is Descartess position) but the sciences of chemistry and biology consist of some well-tested conjectures that there are such intermediate levels as are represented by molecules, cells, organelles, organs, and organisms."
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Ontology
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"All competent thinkers agree with Bacon that there can be no real knowledge except that which rests upon observed facts. This fundamental maxim is evidently indisputable if it is applied, as it ought to be, to the mature state of our intelligence. But, if we consider the origin of our knowledge, it is no less certain that the primitive human mind could not, and indeed ought not to, have thought in that way. For if, on the one hand, every Positive theory must necessarily be founded upon observations, it is, on the other hand, no less true that, in order to observe, our mind has need of some theory or other. If in contemplating phenomena we did not immediately connect them with principles, not only would it be impossible for us to combine these isolated observations, and therefore to derive profit from them, but we should even be entirely incapable of remembering facts, which would for the most remain unnoted by us. Thus there were two difficulties be overcome: the human mind had to observe in order to form real theories, and yet had to form theories of some sort before it could apply itself to a connected series of observations. The primitive human mind, therefore, found itself involved in a vicious circle, from which it would never have had any means of escaping, if a natural way of the difficulty had not fortunately found by the spontaneous development of Theological conceptions. ...chimerical hopes ..exaggerated ideas of mans importance in the universe to which the Theological Philosophy ...at the commencement, ...afforded an indispensable stimulus without the aid which we cannot, indeed, conceive how the primitive human mind would have been induced to undertake any arduous labours."
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