you can trace these discourses, they’re consistent throughout history, — Nelson Flores

"I always say – I own my ideological position. I own where I’m coming from, and I own my locus of annunciation. I just push other scholars to do the same thing. If you’re using discourses that come from the specter of semilingualism, then just own that ideological position and say what you’re essentially saying is that everyone should speak like a normative white person. That’s not progressive and that’s not liberal, so don’t pretend that you’re progressive or liberal if you’re actually promoting an agenda that supports white supremacy. At least don’t be disingenuous and try to proport that what you’re saying is some type of objective representation rather than an ideological one."

"language is not just a series of decontextualized vocabulary words. And more isn’t always necessarily better."

"we can’t describe language outside of an ideological perspective on what language is, right? And I always try, in my work, to be very explicit in terms of how I’m thinking about language. And in particular, how I’m thinking about language and race, and how they co-construct with one another. And so, my ideological position I try to put on the table and say, “This is my perspective. This is where I’m coming from. This is kind of my stance.”"

"complex from whose perspective, right? Um, richer from whose perspective? Like, these aren’t objective designations."

"bilingual authors have more tools, perhaps than monolingual authors. Or perhaps not, because monolingual authors maybe have different dialects, right? But, but that we all, as authors should be strategically deploying all of our communicative repertoires, um, in order to create our voice as authors. which is very different than saying, “Make everyone talk like a white person,” right?"

"anthropology has shown us, for decades, that regardless of how many words people may or may not be hearing, that they’re being socialized into complex practices."