Human sexual activity

"For women, the best aphrodisiacs are words. The G-spot is in the ears. He who looks for it below there is wasting his time."

"While God created Adam, who was alone, He said, It is not good for man to be alone. He also created a woman, from the earth, as He had created Adam himself, and called her Lilith. Adam and Lilith immediately began to fight. She said, I will not lie below, and he said, I will not lie beneath you, but only on top. For you are fit only to be in the bottom position, while I am to be the superior one. Lilith responded, We are equal to each other inasmuch as we were both created from the earth. But they would not listen to one another. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air."

"There was a young pair of Aberystwyth Who united the organs they kissed with. But as they grew older They also grew bolder, And united the organs they pissed with."

"Can a woman not keep her lover without she study to always please him with pleasure? Pew! then let her give up the game. Or shall my lover think with pleasing of me to win me indeed? Faugh! he payeth me then; doth he think I am for hire?"

"No one warns young people to follow Adams example. He waited till God saw his need. Then God made Adam sleep, prepared for his mate, and brought her to him. We need more of this being asleep in the will of God. Then we can receive what He brings us in His own time, if at all. Instead we are set as bloodhounds after a partner, considering everyone we see until our minds are so concerned with the sex problem that we can talk of nothing else when bull-session time comes around. It is true that a fellow cannot ignore women — but he can think of them as he ought — as sisters, not as sparring partners!"

"’Tis unkind to your Love, and unfaithfully done, To leave me behind you, and die all alone. [...] Then often they died; but the more they did so, The Nymph died more quick, and the Shepherd more slow."

"Not being able to ban sexuality altogether, Catholicism has tried to reduce it to a mere biological fact, allowing its use in marriage only for procreation. Unlike certain ancient traditions, Catholicism has recognized no higher value, not even a potential one, in the sexual experience taken in itself. There is lacking any basis for its transformation in the interests of a more intense life, to integrate and elevate the inner tension of two beings of different sexes, whereas it is in exactly these terms that one should conceive of a concrete "sacralization" of the union and the effect of a higher influence involved in the rite."

"Pop culture and porn would have us believe womens desire can be ignited by a single sultry gaze, and their genitals are ready to go at a moments notice — much like those of men. This is not accurate information and can lead to painful or unsatisfying sex."

"Had she picked out, to rub her arse on, Some stiff-pricked clown or well-hung parson, ... Such natural freedoms are but just: There’s something generous in mere lust. But to turn a damned abandoned jade When neither head nor tail persuade; To be a whore in understanding, A passive pot for fools to spend in!"

"[T]hough the fact seems little known, the clitoris of one woman may be stimulated nearly as effectively by the vulva of another woman, as can the penis of a male with the vagina of the female. The female emotion resulting from stimulation of the clitoris by another woman (as apparent in the behavior of women prisoners) seems fully as extensive as the male emotion resulting from stimulation of the penis. In this type of physical relationship, both women most frequently experience simultaneous stimulation of the clitoris with appropriate emotional states following. Neither woman, of course, receives stimulation of the mouth of the vagina."

"Imagine what would happen if instead of centering our beliefs about heterosexual sex around the idea that the man "penetrates" the woman, we were to say that the womans vagina "consumes" the mans penis. This would create a very different set of connotations, as the woman would become the active initiator and the man would be the passive and receptive party. One can easily see how this could lead to men and masculinity being seen as dependent on, and existing for the benefit of, femaleness and femininity."

"Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency."