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Robinson Jeffers

Robinson Jeffers

Robinson Jeffers

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John Robinson Jeffers was an American poet known for his work about the central Californian coast. Much of his poetry was written in narrative and epic form; however, he is also known for his shorter verse and is considered an icon of the environmental movement.

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"He takes it in the naked ecstasy; it breaks in his hand, the atom is broken, the power that massed it Cries to the power that moves the stars, "I have come home to myself, behold me. I bruised myself in the flint mortar and burnt me In the red shell, I tortured myself, I flew forth, Stood naked of myself and broke me in fragments, And here am I moving the stars that are me." I have seen these ways of God: I know of no reason For fire and change and torture and the old returnings."
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Robinson Jeffers
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"He is no God of love, no justice of a little city like Dantes Florence, no anthropoid God Making commandments: this is the God who does not care and will never cease. Look at the seas there Flashing against this rock in the darkness — look at the tide-stream stars — and the fall of nations — and dawn Wandering with wet white feet down the Carmel Valley to meet the sea. These are real and we see their beauty. The great explosion is probably only a metaphor — I know not — of faceless violence, the root of all things."
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Robinson Jeffers
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"I believe that the Universe is one being, all its parts are different expressions of the same energy, and they are all in communication with each other, therefore parts of one organic whole. (This is physics, I believe, as well as religion.) The parts change and pass, or die, people and races and rocks and stars, none of them seems to me important in itself, but only the whole. This whole is in all its parts so beautiful, and is felt by me to be so intensely in earnest, that I am compelled to love it and to think of it as divine. It seems to me that this whole alone is worthy of the deeper sort of love and there is peace, freedom, I might say a kind of salvation, in turning ones affections outward toward this one God, rather than inwards on ones self, or on humanity, or on human imaginations and abstractions — the world of spirits. I think it is our privilege and felicity to love God for his beauty, without claiming or expecting love from him. We are not important to him, but he to us."
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Robinson Jeffers
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"Know that however ugly the parts appear the whole remains beautiful. A severed hand Is an ugly thing and man dissevered from the earth and stars and his history... for contemplation or in fact... Often appears atrociously ugly. Integrity is wholeness, the greatest beauty is Organic wholeness, the wholeness of life and things, the divine beauty of the universe. Love that, not man Apart from that, or else you will share mans pitiful confusions, or drown in despair when his days darken."
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Robinson Jeffers
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"Come little ones, You are worth no more than the foxes and yellow wolfkins, yet I will give you wisdom. O future children: Trouble is coming; the world as of the present time Sails on its rocks; but you will be born and live Afterwards. Also a day will come when the earth Will scratch herself and smile and rub off humanity: But you will be born before that. Time will come, no doubt, When the sun too shall die; the planets will freeze, and the air on them; frozen gases, white flasks of air Will be dust: which no wind ever will stir: this very dust in dim starlight glistening Is dead wind, the white corpse of wind. Also the galaxy will die; the glitter of the Milky Way, our universe, all the stars that have names are dead. Vast is the night. How you have grown, dear night, walking your empty halls, how tall!"
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Robinson Jeffers
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"The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty."
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Robinson Jeffers

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