Quote
"May the slander, harm And all forms of abuse That anyone should direct towards me Act as a cause of their enlightenment."
S
ShantidevaShantideva
Shantideva
Shantideva was an 8th-century CE Indian philosopher, Buddhist monk, poet, and scholar at the mahavihara of Nalanda He was an adherent of the Maadhyamaka philosophy of Naagaarjuna Abhayadatta Sri also lists Shantideva as one of the eighty-four mahasiddhas and is known as Bhusuku Pa (布苏固巴)
"May the slander, harm And all forms of abuse That anyone should direct towards me Act as a cause of their enlightenment."
"The Spirit of Awakening is known to be of two kinds: the spirit of aspiring for Awakening, and the spirit of venturing toward awakening. Just as one perceives the difference between a person who yearns to travel and a traveler, so do the learned recognize the corresponding difference between these two."
"Just as a blind man might find a jewel amongst heaps of rubbish, so this Spirit of Awakening has somehow arisen in me."
"Thus today in the presence of all awakened Ones I invite every living being to this festival Giving both immediate and lasting joy. May the gods and all others rejoice."
"Those who injure me are really impelled by my actions. For this they will go to the realms of hell. Surely it is they who are harmed by me?"
"Where would there be leather enough to cover the entire world? With just the leather of my sandals, it is as if the whole world were covered. Likewise, I am unable to restrain external phenomena, but I shall restrain my own mind. What need is there to restrain anything else?"
"In the spiritual energy that relieves The anguish of beings in misery and Places depressed beings in eternal joy I lift up my heart and rejoice."
"When one intends to move or when one intends to speak, one should first examine one’s own mind and then act appropriately with composure. When one sees one’s mind to be attached or repulsed, then one should neither act nor speak, but remain still like a piece of wood. When my mind is haughty, sarcastic, full of conceit and arrogance, ridiculing, evasive and deceitful, when it is inclined to boast, or when it is contemptuous of others, abusive, and irritable, then I should remain still like a piece of wood. When my mind is averse to the interests of others and seeks my own self-interest, or when it wishes to speak out of a desire for an audience, then I will remain still like a piece of wood. When it is impatient, indolent, timid, impudent, garrulous, or biased in my own favor, then I will remain still like a piece of wood."
"In the ocean-like virtue of the Bodhimind That brings joy to all beings And in accomplishing the well-being of others, I lift up my heart and rejoice."
"To the Buddhas of the ten directions I join my hands in respect Let blaze the light of Dharmas truth For the beings lost in darkness"
"To the Buddhas considering parinirvarna I join my hands in prayer Do not abandon the beings in sorrow But remain and teach for countless ages."
"His the knife, and mine the body the twofold cause of suffering. He has grasped the knife, I my body. At which is there anger?"