Upanishads

"सत्यमेव जयते (satyameva jayate)"

"Know the Self to be sitting in the chariot, the body to be the chariot, the intellect (buddhi) the charioteer, and the mind the reins. The senses they call the horses, the objects of the senses their roads. When he (the Highest Self) is in union with the body, the senses, and the mind, then wise people call him the Enjoyer."

"As large as this ether (all space) is, so large is that ether within the heart. Both heaven and earth are contained within it, both fire and air, both sun and moon, both lightning and stars; and whatever there is of him (the Self) here in the world, and whatever is not (i. e. whatever has been or will be), all that is contained within it."

"This earth is the honey (madhu, the effect) of all beings, and all beings are the honey (madhu, the effect) of this earth."

"When the speech of this dead person enters into the fire, breath into the air, the eye into the sun, the mind into the moon, the hearing into space, into the earth the body, into the ether the self, into the shrubs the hairs of the body, into the trees the hairs of the head, when the blood and the seed are deposited in the water, where is then that person?"

"The gods love what is mysterious, and dislike what is evident."

"Know that all this, whatever moves in this moving world, is enveloped by God. Therefore find your enjoyment in renunciation; do not covet what belongs to others."

"The Danish nuclear physicist Niels Bohr once wrote, “I go into the Upanishads to ask questions,” and the Upanishads, the midwife birthing early Hinduism out of Vedic religion, ask these questions with even more urgency than Don Quixote or Holden Caulfield."

"Thinking evolves the objective. All the three worlds exist through thinking. The Kosmos melts away on its dissolution. This thinking should carefully be diagnosed."

"Knowledge of the Divine dissolves all bonds, and gives freedom from every kind of misery including birth and death. Svetasvataropanishad."

"Mind being nearest mind, those who abandoning the true secret, apply themselves only to the body, are described as lost in physical attachment. Yogavasishtha."

"You may drink the ocean dry; you may uproot from its base the mountain Meru; you may swallow fire. But more diffucult than all these, oh Good One! is control over the mind. Panchadasi."