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By keeping “peaceful” in this instance, we end up consenting to the de — Racism

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"By keeping “peaceful” in this instance, we end up consenting to the destruction of all peace - for so long as we condone injustice by a small but powerful group, we condone the destruction of all social stability, all real peace"
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"Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people dont have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it."
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"The social studies I’ve read... don’t deal with any basic difference in human nature between black and white... They only study the effects of environment on human nature. You place the white man in the ghetto, deprive him of educational advantages, arrange it so he has to struggle hard to fulfill his instinct for self-respect, give him little physical privacy and less leisure, and he would after a time assume the same characteristics you attach to the Negro. These characteristics don’t spring from whiteness or blackness, but from a man’s conditioning."
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"Rarely does a historian venture solutions. But I offer one here. In an era when some are asking again what can we do to bring an end to race prejudice, we must once more insist that Protestant churches are one, if not the, starting point. The churches hold this status because they still have not confessed and repented of their sins in making racism a cornerstone of this society. If there is any hope of a day when antiblackness will no longer be a hallmark of the society, Christians must rise up and be the first to confess the mighty role Protestantism has played in shaping that bigotry. Such a confession has been difficult for a variety of reasons. But the neglect of scholars to tell the story of how Protetantism and its theologians, from the Puritan era to the present, often have been leaders in planting, resowing, and resowing again and again the evil seeds of race hate into the very soul of America stands large."
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