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Every time Ive done something that doesnt feel right, its ended up not — Mario Cuomo

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"Every time Ive done something that doesnt feel right, its ended up not being right."
Mario Cuomo
Mario Cuomo
Mario Cuomo
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Mario Matthew Cuomo was an American lawyer and politician who served as the 52nd governor of New York for three terms, from 1983 to 1994. A member of the Democratic Party, Cuomo previously served as the lieutenant governor of New York from 1979 to 1982 and the secretary of state of New York from 1975 to 1978. He was the father of former New York governor Andrew Cuomo and broadcaster Chris Cuomo.

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"We believe in only the government we need, but we insist on all the government we need. We believe in a government that is characterized by fairness and reasonableness, a reasonableness that goes beyond labels, that doesnt distort or promise to do things that we know we cant do. We believe in a government strong enough to use words like "love" and "compassion" and smart enough to convert our noblest aspirations into practical realities. We believe in encouraging the talented, but we believe that while survival of the fittest may be a good working description of the process of evolution, a government of humans should elevate itself to a higher order."
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"Almost all Americans accept some religious values as a part of our public life. We are a religious people, many of us descended from ancestors who came here expressly to live their religious faith free from coercion or repression. But we are also a people of many religions, with no established church, who hold different beliefs on many matters. Our public morality, then — the moral standards we maintain for everyone, not just the ones we insist on in our private lives — depends on a consensus view of right and wrong. The values derived from religious belief will not — and should not — be accepted as part of the public morality unless they are shared by the pluralistic community at large, by consensus. That those values happen to be religious values does not deny them acceptability as a part of this consensus. But it does not require their acceptability, either."
Mario CuomoMario Cuomo
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"I can offer you no final truths, complete and unchallengeable. But its possible this one effort will provoke other efforts — both in support and contradiction of my position — that will help all of us understand our differences and perhaps even discover some basic agreement. In the end, Im convinced we will all benefit if suspicion is replaced by discussion, innuendo by dialogue; if the emphasis in our debate turns from a search for talismanic criteria and neat but simplistic answers to an honest — more intelligent — attempt at describing the role religion has in our public affairs, and the limits placed on that role. And if we do it right — if were not afraid of the truth even when the truth is complex — this debate, by clarification, can bring relief to untold numbers of confused — even anguished — Catholics, as well as to many others who want only to make our already great democracy even stronger than it is."
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"History is a strange experience. The world is quite small now; but history is large and deep. Sometimes you can go much farther by sitting in your own home and reading a book of history, than by getting onto a ship or an airplane and traveling a thousand miles. When you go to Mexico City through space, you find it a sort of cross between modern Madrid and modern Chicago, with additions of its own; but if you go to Mexico City through history, back only 500 years, you will find it as distant as though it were on another planet: inhabited by cultivated barbarians, sensitive and cruel, highly organized and still in the Copper Age, a collection of startling, of unbelievable contrasts."
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"As soon as a thought or word becomes a tool, one can dispense with actually ‘thinking’ it, that is, with going through the logical acts involved in verbal formulation of it. As has been pointed out, often and correctly, the advantage of mathematics—the model of all neo-positivistic thinking—lies in just this ‘intellectual economy.’ Complicated logical operations are carried out without actual performance of the intellectual acts upon which the mathematical and logical symbols are based. … Reason … becomes a fetish, a magic entity that is accepted rather than intellectually experienced."
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Mathematics