For everywhere we look, there is work to be done. The state of the eco — Barack Obama

"Over the last fifteen months weve traveled to every corner of the United States. Ive now been in fifty...seven states... I think one left to go. One left to go — Alaska and Hawaii I was not allowed to go to, even though I really wanted to visit — but my staff would not justify it."

"It is important at this point that Congress offer specific constructive approaches to what’s proven to be a foreign policy disaster because we’ve got too much at stake to simply stand on the sidelines and criticize...If we simply cut off funding without any structure for how a redeployment takes place, then you could genuinely have a Constitutional crisis or at least a crisis on the ground where the president continues to send troops there but now they’re being shortchanged in terms of armaments and support...The notion that as a consequence of that [2002 Congressional] authorization, the president can continue down a failed path without any constraints from Congress whatsoever is wrong and is not warranted by our Constitution."

"One election will not fix everything that needs to be fixed, but it will be a start. And you have to start it. What’s going to fix our democracy is you. People ask me, what are you going to do for the election? No, the question is: what are you going to do? You’re the antidote. Your participation and your spirit and your determination, not just in this election but in every subsequent election, and in the days between elections."

"There will be setbacks and false starts. There are many who wont agree with every decision or policy I make as president. And we know the government cant solve every problem. But I will always be honest with you about the challenges we face. I will listen to you, especially when we disagree."

"In regard to homosexuality, I must say that I believe this is an attempt to remove oneself from the present, a refusal perhaps to perpetuate the endless farce of earthly life. You see, I make love to men daily, but in the imagination. My mind is androgynous to a great extent and I hope to make it more so until I can think in terms of people, not women as opposed to men. But, in returning to the body, I see that I have been made a man, and physically in life, I choose to accept that contingency."

"Im deeply saddened by a sense that whites are still superior in this country, in some sense, that if you sit at a restaurant, theyre served before a Kenyan is served. If you go through customs, a white person is going to follow orders that "all people are to be treated the same". .."

"I appeal to all pupils, students and young people, asking you to focus on the horizons that are opening up for you, and which you could only dream of a year ago. Our future will depend on your desire for education and moral values as well as on your entrepreneurial spirit."

"We have created a wealthy society with tens of millions of talented, resourceful individuals who play virtually no role whatsoever as citizens. Bringing these people in — with their networks of influence, their knowledge, and their resources — is the key to creating the capacity for shared intelligence that we need to solve our problems."

"We are shocked when we see educators, timid before criticism and confused about first principles, betray their trust. And we wonder what can be that philosophy of education which believes that young people can be trained to the duties of citizenship by wrapping their minds in cotton wool."

"An [hypertext] encyclopaedia will be an overall attempt by the knowledgeable, the learned societies or anyone else, to represent the state-of-the-art in their field. An encyclopaedia will be a living document, as up to date as it can be, instantly accessible at any time. It will contain carefully authored explanations and summaries of the subject, as well as computer-generated indexes of literature. A reference to a paper from the encyclopaedia conveys authority and acceptance by academic society. A measure of a paper’s standing may be conveyed by the number of links it is away from an encyclopaedia."

"A sample of the modern debate, which neatly summarizes the anti-reductionist position is provided by Grene (1974). She points out that in principle a one-level ontology—the belief, for example, that with increasing knowledge all science will become an account of the world in the language of, say, atomic events—contradicts itself. This is so because such a belief, to be meaningful, requires an ontology which admits both atomic events and cognition. Here at once a second level is smuggled in! It is logically possible... that there might be no levels in between those of atomic events and cognition (that in essence is Descartess position) but the sciences of chemistry and biology consist of some well-tested conjectures that there are such intermediate levels as are represented by molecules, cells, organelles, organs, and organisms."

"All competent thinkers agree with Bacon that there can be no real knowledge except that which rests upon observed facts. This fundamental maxim is evidently indisputable if it is applied, as it ought to be, to the mature state of our intelligence. But, if we consider the origin of our knowledge, it is no less certain that the primitive human mind could not, and indeed ought not to, have thought in that way. For if, on the one hand, every Positive theory must necessarily be founded upon observations, it is, on the other hand, no less true that, in order to observe, our mind has need of some theory or other. If in contemplating phenomena we did not immediately connect them with principles, not only would it be impossible for us to combine these isolated observations, and therefore to derive profit from them, but we should even be entirely incapable of remembering facts, which would for the most remain unnoted by us. Thus there were two difficulties be overcome: the human mind had to observe in order to form real theories, and yet had to form theories of some sort before it could apply itself to a connected series of observations. The primitive human mind, therefore, found itself involved in a vicious circle, from which it would never have had any means of escaping, if a natural way of the difficulty had not fortunately found by the spontaneous development of Theological conceptions. ...chimerical hopes ..exaggerated ideas of mans importance in the universe to which the Theological Philosophy ...at the commencement, ...afforded an indispensable stimulus without the aid which we cannot, indeed, conceive how the primitive human mind would have been induced to undertake any arduous labours."