Good marriages seem to function something like a buddy system-- the pe — Merle Shain

"Men dont come to see other women to help take out the garbage and if they wanted to put up the screens they would have stayed home. So mistresses tend to get a steady diet of whipped cream, but no meat and potatoes, and wives often get the reverse, when both would like a bit of each."

"But women often find their husbands dont love them for the things they value in themselves, and part of the charm of an affair is you can give what you want, and need only give if you choose."

"People who are loving toward each other set up their marriages so that it is possible for both partners to get what they need from life and so that no one is expected to give up his needs to meet those of his spouse. And when their partner meets one of their needs they accept it as a gift, instead of viewing each unmet one as if it were a betrayal."

"You can, after all, produce an orgasm yourself if thats what you want, so we must go to bed for something more."

"Loving someone means helping them to be more themselves, which can be different from being what youd like them to be, although often they turn out the same."

"Ive learned not to ask for everything, just to make sure that I get what I must have. It doesnt matter who else gets what-- it only matters if youre deprived. Really splendid men understand that and find ways to manage their lives to they never give away anything that is their wifes. And if there are times when they need more than one woman in their life, they give back what they get to both. Being faithful means not costing people you love more than they can afford to pay. The best men are committed to their partners as much as to themselves."

"In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all."

"The first thing I remember about the world — and I pray that it may be the last — is that I was a stranger in it. This feeling, which everyone has in some degree, and which is, at once, the glory and desolation of homo sapiens, provides the only thread of consistency that I can detect in my life."

"Jewish custom, which traces descent solely from the mother, is more sensible and more discreet. Our own lawgivers cant accept the fact that there are many things in family life that are best kept shrouded in mystery."

"One makes mistakes; that is life. But it is never a mistake to have loved."

"If it fulfills our hopes, this center will be, at once, a symbol and a reflection and a hope. It will symbolize our belief that the world of creation and thought are at the core of all civilization. Only recently in the White House we helped commemorate the 400th anniversary of Shakespeare. The political conflicts and ambitions of his England are known to the scholar and to the specialist. But his plays will forever move men in every corner of the world. The leaders that he wrote about live far more vividly in his words than in the almost forgotten facts of their own rule. Our civilization, too, will largely survive in the works of our creation. There is a quality in art which speaks across the gulf dividing man from man and nation from nation, and century from century. That quality confirms the faith that our common hopes may be more enduring than our conflicting hostilities. Even now men of affairs are struggling to catch up with the insights of great art. The stakes may well be the survival of civilization. The personal preferences of men in government are not important--except to themselves. However, it is important to know that the opportunity we give to the arts is a measure of the quality of our civilization. It is important to be aware that artistic activity can enrich the life of our people, which really is the central object of Government. It is important that our material prosperity liberate and not confine the creative spirit."

"I did not go to join Kurtz there and then. I did not. I remained to dream the nightmare out to the end, and to show my loyalty to Kurtz once more. Destiny. My destiny! Droll thing life is — that mysterious arrangement of merciless logic for a futile purpose. The most you can hope from it is some knowledge of yourself — that comes too late — a crop of unextinguishable regrets. I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable grayness, with nothing underfoot, with nothing around, without spectators, without clamor, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid skepticism, without much belief in your own right, and still less in that of your adversary. If such is the form of ultimate wisdom, then life is a greater riddle than some of us think it to be. I was within a hairs-breadth of the last opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say. This is the reason why I affirm that Kurtz was a remarkable man. He had something to say. He said it. Since I had peeped over the edge myself, I understand better the meaning of his stare, that could not see the flame of the candle, but was wide enough to embrace the whole universe, piercing enough to penetrate all the hearts that beat in the darkness. He had summed up — he had judged. The horror! He was a remarkable man. After all, this was the expression of some sort of belief; it had candor, it had conviction, it had a vibrating note of revolt in its whisper, it had the appalling face of a glimpsed truth — the strange commingling of desire and hate."