[N]ews and truth are not the same thing and must be clearly distinguis — Walter Lippmann

"Unless our ideas are questioned, they become part of the furniture of eternity."

"The ideal of the omni-competent, sovereign citizen is ... a false ideal. It is unattainable. The pursuit of it is misleading. The failure to achieve it has produced the current disenchantment. At the root of the effort to educate a people for self-government there has ... always been the assumption that the voter should aim to approximate as nearly as he can the knowledge and the point of view of the responsible man. He did not, of course, ever approximate it very nearly. But he was supposed to. It was believed that if only he could be taught more facts, if only he would take more interest, if only he would read more and better newspapers, if only he would listen to more lectures and read more reports, he would gradually be trained to direct public affairs. The whole assumption is false ... No progress can be made towards this unattainable ideal. This democratic conception is false because it fails to note the radical difference between the experience of the insider and the outsider ... No device of publicity, no machinery of enlightenment can endow [the outsider] during a crisis with the antecedent detailed and technical knowledge which is required for executive action. The public must be put in its place, so that it may exercise its own powers, but no less and perhaps even more, so that each of us may live free of the trampling and the roar of a bewildered herd."

"Looking back we can see how indirectly we know the environment in which nevertheless we live. We can see that the news of it comes to us now fast, now slowly; but that whatever we believe to be a true picture, we treat as if it were the environment itself."

"We have come to see that Huxley was right when he said that “a man’s worst difficulties begin when he is able to do as he likes.” The evidences of these greater difficulties lie all about us: in the brave and brilliant atheists who have defied the Methodist God, and have become very nervous; in the women who have emancipated themselves from the tyranny of fathers, husbands, and homes, and with the intermittent but expensive help of a psychoanalyst, are now enduring liberty as interior decorators; in the young men and women who are world-weary at twenty-two; in the multitudes who drug themselves with pleasure; in the crowds enfranchised by the blood of heroes who cannot be persuaded to take an interest in their destiny; in the millions, at last free to think without fear of priest or policeman, who have made the moving pictures and the popular newspapers what they are."

"It does not matter whether the right to govern is hereditary or obtained with the consent of the governed. A State is absolute in the sense which I have in mind when it claims the right to a monopoly of all the force within the community, to make war, to make peace, to conscript life, to tax, to establish and dis-establish property, to define crime, to punish disobedience, to control education, to supervise the family, to regulate personal habits, and to censor opinions. The modern State claims all of these powers, and, in the matter of theory, there is no real difference in the size of the claim between communists, fascists, and democrats."

"[T]here is nothing disastrous in the temporary nature of our ideas. They are always that. But there may very easily be a train of evil in the self-deception which regards them as final. I think God will forgive us our skepticism sooner than our Inquisitions."