Not by not acting in this world — Krishna

"All actions are performed by the gunas of prakriti. Deluded by identification with the ego, a person thinks, "I am the doer."

"However men try to reach me, I return their love with my love; whatever path they may travel, it leads to me in the end."

"Rama Rama Rama Rama Sita Rama you chant Do with devotion, and get the release you want... As those Yama hordes arrive, to bid you to come Spirit tries to escape the throat, Hari’s name will not come Body systems cease working and our relative are bemoaning Name of the Ocean-daughter’s lord will it come to your asking? When your breath is blocked by phlegm in your throat Vasudev Krishna’s name will be of no use then to shout When you beautiful body breaks down and falls apart As your eyes get blurred and dead, Ranga’s name will not depart When your body juices mix up and collect down below As the elements disintegrate, uttering God’s name will it allow. Having born as a wicked and done many a cruel deed As soul departs, Puranadara Vittala’s name will not proceed."

"Krishna (Sans.) The most celebrated Avatar of Vishnu, the "Saviour" of the Hindus and the most popular god. He is the eighth Avatar, the son of Devaki, and the nephew of Kansa, the Indian Herod, who while seeking for him among the shepherds and cowherds who concealed him slew thousands of their newly-born babes. The story of Krishnas conception, birth and childhood are the exact prototype of the New Testament story. The missionaries, of course, try to show that the Hindus stole the story of the Nativity from the early Christians who came to India."

"I sometimes wonder if that is what Krishna meant— Among other things —or one way of putting the same thing: That the future is a faded song, a Royal Rose or a lavender spray Of wistful regret for those who are not yet here to regret,... And do not think of the fruit of action. Fare forward. O voyagers, O seamen,... So Krishna, as when he admonished Arjuna On the field of battle. Not fare well, But fare forward, voyagers."

"Now Art, used collectively for painting, sculpture, architecture and music, is the mediatress between, and reconciler of, nature and man. It is, therefore, the power of humanizing nature, of infusing the thoughts and passions of man into everything which is the object of his contemplation."

"The Good consists in the congruity of a thing with the laws of the reason and the nature of the will, and in its fitness to determine the latter to actualize the former: and it is always discursive. The Beautiful arises from the perceived harmony of an object, whether sight or sound, with the inborn and constitutive rules of the judgment and imagination: and it is always intuitive."

"I believe that the unity of man as opposed to other living things derives from the fact that man is the conscious life of himself. Man is conscious of himself, of his future, which is death, of his smallness, of his impotence; he is aware of others as others; man is in nature, subject to its laws even if he transcends it with his thought."

"Who made you glorious as the gates of heaven Beneath the keen full moon? Who bade the sun Clothe you with rainbows? Who, with living flower Of loveliest blue, spread garlands at your feet? God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God! God! sing, ye meadow-streams, with gladsome voice! Ye pine-groves, with your soft and soul-like sounds! And they too have a voice, yon piles of snow, And in their perilous fall shall thunder, God!"

"All Nature seems at work. Slugs leave their lair — The bees are stirring — birds are on the wing — And Winter slumbering in the open air, Wears on his smiling face a dream of Spring! And I the while, the sole unbusy thing, Nor honey make, nor pair, nor build, nor sing."

"Taste is the intermediate faculty which connects the active with the passive powers of our nature, the intellect with the senses; and its appointed function is to elevate the images of the latter, while it realizes the ideas of the former."