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The Devil is right at home. The Devil, the Devil himself, is right in — Hugo Chávez

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"The Devil is right at home. The Devil, the Devil himself, is right in the house. And the Devil came here yesterday. Yesterday the Devil came here. Right here. [crosses himself] And it smells of sulphur still today. Yesterday, ladies and gentlemen, from this rostrum, the president of the United States, the gentleman to whom I refer as the Devil, came here, talking as if he owned the world. Truly. As the owner of the world."
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Hugo Chávez
Hugo Chávez
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Hugo Rafael Chávez Frías was a Venezuelan politician, revolutionary, and military officer who was the president of Venezuela from 1999 until his death in 2013. Chávez was also leader of the Fifth Republic Movement political party from its foundation in 1997 until 2007, when it merged with several other parties to form the United Socialist Party of Venezuela (PSUV), which he led until his death.

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"Before anything else I would like to say good day to all of the Venezuelan people, and this Boliviarian message is directed to the brave soldiers in the Parachutist Regimen of Aragua and the Armed Brigade of Valencia. Friends: For now, lamentably, the objectives we considered were not achieved in the capital. That is to say, we here in Caracas have not managed to take power. You did very well over there, but now is the time to reflect; new situations will come and the country must definitively get on the path to a better destiny. So hear my word; hear Commander Chávez, who sends you this message so that you may please reflect and put down your weapons, because now, really, the objectives that we have brought to the national level are impossible to achieve. Friends: Hear this message of solidarity. I thank you for your loyalty, your valor, your exuberance, and I, before this country and before you all, assume responsibility for this Boliviarian militant movement. Thank you."
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Hugo Chávez
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"The model that we are designing, inventing, surely has elements of socialism, of capitalism, of the human being. From that point of view, for example, we have called the economic model humanistic... And it is made up of three broad factors: one, is the State, and the need for an effective State, which regulates, drives, promotes, etc. the economic process; the need for a market, but one that is healthy, where the laws of supply and demand are truly met relatively, not a monopolized or oligopolized market. And the third factor: the man, the human being. That is why we have talked about a humanist economics project. There are undoubtedly different elements there. It is not a pure, new, totally original model but rather it takes elements from the various models, from various currents, that have been prevailing in the world in the last 200 years. But that remains in our projects, in the transition project."
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"…We present to our generation and our compatriots [ideas that are not finished] for the design of a long-range project, in which the ideological is fundamental, but it must be developed like all the other facets or lines of the Simón Bolívar project, which accepts experiences from any country, trend, any historical era, etc. The tree has to be a circumference, it has to accept ideas of all kinds, from the right, from the left, from the ideological ruins of these old capitalist or communist systems, and there are elements or ruins that are gigantic and we must take them."
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"History is a strange experience. The world is quite small now; but history is large and deep. Sometimes you can go much farther by sitting in your own home and reading a book of history, than by getting onto a ship or an airplane and traveling a thousand miles. When you go to Mexico City through space, you find it a sort of cross between modern Madrid and modern Chicago, with additions of its own; but if you go to Mexico City through history, back only 500 years, you will find it as distant as though it were on another planet: inhabited by cultivated barbarians, sensitive and cruel, highly organized and still in the Copper Age, a collection of startling, of unbelievable contrasts."
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"As soon as a thought or word becomes a tool, one can dispense with actually ‘thinking’ it, that is, with going through the logical acts involved in verbal formulation of it. As has been pointed out, often and correctly, the advantage of mathematics—the model of all neo-positivistic thinking—lies in just this ‘intellectual economy.’ Complicated logical operations are carried out without actual performance of the intellectual acts upon which the mathematical and logical symbols are based. … Reason … becomes a fetish, a magic entity that is accepted rather than intellectually experienced."
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