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The struggle for control over some or all of the territory of Palestin — Nationalism

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"The struggle for control over some or all of the territory of Palestine pits two nationalist movements against each other. In spite of their claims to uniqueness, all nationalist movements bear a remarkable resemblance to one another. Each constructs a historical narrative that traces the unbroken lineage of a group - a nation - over time. Each endows the site of the nations birth or greatest cultural or political moment with special meaning. Each uses its purported special relationship to some territory to justify its right to establish a sovereign state in that territory. This is where nationalism differs from mere nostalgia or collective memory: Whereas all sorts of religious or ethnic groups feel sentimental attachment to places nationalism converts sentiment into politics. The adherents of a nationalist movement demand exclusive sovereignty over the designated territory and, for their nation, membership in the global order of nation-states. When it comes to connecting history and geography to political rights, neither Zionism nor Palestinian nationalism is a slacker."
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Nationalism
Nationalism
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Nationalism is an ideology or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining its sovereignty (self-determination) over its perceived homeland to create a nation-state. It holds that the nation should govern itself, free f

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"The essence of nationalistic ideology is to hold homeland and nation as supreme values, conceiving them as mystical entities almost with a life of their own and having an absolute claim on the individual; whereas, in reality, they are only dissociated and formless realities, by way of their negation of any true hierarchical principle, and of any symbol or warrant of a transcendent authority. In general, the foundation of political unities that have taken form in this direction is antithetical to the traditional state. In fact, as I have said, the cement of the latter was a loyalty and fidelity that could dispense with the naturalistic fact of nationality; it was a principle of order and sovereignty that, by not being based on this fact, could even be valid in areas including more than one nationality. It was the dignities, particular rights, and castes that united or divided individuals "vertically," beyond the "horizontal" common denominator of "nation" and "homeland." In a word, it was unification from above, not from below."
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Nationalism
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"The fact is that the world we live in was made by nationalism. Nationalism is the cultural framework of modernity. Modern consciousness is national consciousness. This means that we see reality through the lens of nationalism, or that reality is constructed by nationalism. This in turn means that everything that is modern—both good and bad—in politics, society, economy, personal relations, literature, science, and so on, is neither the result of an inevitably progressing civilization, nor an expression of an incorrigible human nature. All the ingredients of modernity are here because of nationalism."
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Nationalism

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"History is a strange experience. The world is quite small now; but history is large and deep. Sometimes you can go much farther by sitting in your own home and reading a book of history, than by getting onto a ship or an airplane and traveling a thousand miles. When you go to Mexico City through space, you find it a sort of cross between modern Madrid and modern Chicago, with additions of its own; but if you go to Mexico City through history, back only 500 years, you will find it as distant as though it were on another planet: inhabited by cultivated barbarians, sensitive and cruel, highly organized and still in the Copper Age, a collection of startling, of unbelievable contrasts."
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Gilbert Highet
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"As soon as a thought or word becomes a tool, one can dispense with actually ‘thinking’ it, that is, with going through the logical acts involved in verbal formulation of it. As has been pointed out, often and correctly, the advantage of mathematics—the model of all neo-positivistic thinking—lies in just this ‘intellectual economy.’ Complicated logical operations are carried out without actual performance of the intellectual acts upon which the mathematical and logical symbols are based. … Reason … becomes a fetish, a magic entity that is accepted rather than intellectually experienced."
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Mathematics