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"The Constitution admittedly has a few defects and blemishes, but it still seems a hell of a lot better than the system we have now."

Robert Anton Wilson
Robert Anton Wilson
Robert Anton Wilson was an American writer, futurist, psychologist, and self-described agnostic mystic. Recognized within Discordianism as an Episkopos, pope and saint, Wilson helped publicize Discordianism through his writings and interviews. In 1999 he described his work as an "attempt to break down conditioned associations, to look at the world in a new way, with many models recognized as model
"The Constitution admittedly has a few defects and blemishes, but it still seems a hell of a lot better than the system we have now."
"Im using myself as a typical 20th century model as Im trying to make sense out of the world around me … typical in the sense of being one of the damn good models around these days. I am typical in the sense that ...a lot of people are on the same wave length as me. I get fan mail from people that are absolutely stunned that theres somebody else besides themselves who thinks this way. So, were a minority, but there are a lot of us. On a planet this overcrowded, a minority can have a few million numbers. … More scientific than religious. More open than dogmatic. More optimistic than pessimistic. More future oriented than past oriented. And more humorous than serious. I really dread serious people. Especially serious, dogmatic people. I regard them as sort of what Reich called the emotional plague. I regard them as very dangerous."
"Obviously, the faster we process information, the more rich and complex our models or glosses — our reality-tunnels — will become. Resistance to new information, however, has a strong neurological foundation in all animals, as indicated by studies of imprinting and conditioning. Most animals, including most domesticated primates (humans) show a truly staggering ability to "ignore" certain kinds of information — that which does not "fit" their imprinted/conditioned reality-tunnel. We generally call this "conservatism" or "stupidity", but it appears in all parts of the political spectrum, and in learned societies as well as in the Ku Klux Klan."
"He {Wilhelm Reich} had a great capacity to arouse irrational hatred obviously, and thats because his ideas were radical in the most extreme sense of the word "radical." His ideas have something to offend everybody, and he ended up becoming the only heretic in American history whose books were literally burned by the government. Timothy Leary spent five years in prison for unorthodox scientific ideas. Ezra Pound spent 13 years in a nuthouse for unorthodox political and economic ideas. Their books were not burned. Reich was not only thrown in prison, but they chopped up all the scientific equipment in his laboratory with axes and burned all of his books in an incinerator. Now that interests me as a civil liberties issue. When I started studying Reichs works, I went through a period of enthusiasm, followed by a period of skepticism, followed by a period of just continued interest, but I think a lot of his ideas probably were sound. A lot probably were unsound. And, Im not a Reichian in the sense of somebody who thinks he was the greatest scientist who ever lived and discovered the basic secrets of psychology, physics and everything else, all in one lifetime. But I think he has enough sound ideas that his unpopular ideas deserve further investigation."
"The Western World has been brainwashed by Aristotle for the last 2,500 years. The unconscious, not quite articulate, belief of most Occidentals is that there is one map which adequately represents reality. By sheer good luck, every Occidental thinks he or she has the map that fits. Guerrilla ontology, to me, involves shaking up that certainty. I use what in modern physics is called the "multi-model" approach, which is the idea that there is more than one model to cover a given set of facts. As Ive said, novel writing involves learning to think like other people. My novels are written so as to force the reader to see things through different reality grids rather than through a single grid. Its important to abolish the unconscious dogmatism that makes people think their way of looking at reality is the only sane way of viewing the world. My goal is to try to get people into a state of generalized agnosticism, not agnosticism about God alone, but agnosticism about everything. If one can only see things according to ones own belief system, one is destined to become virtually deaf, dumb, and blind. Its only possible to see people when one is able to see the world as others see it. Thats what guerrilla ontology is — breaking down this one-model view and giving people a multi-model perspective."
"My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. Im not an anarchist any longer, because Ive concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian. I suppose an anarchist would say, paraphrasing what Marx said about agnostics being "frightened atheists," that libertarians are simply frightened anarchists. Having just stated the case for the opposition, I will go along and agree with them: yes, I am frightened. Im a libertarian because I dont trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jeffersons time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I dont trust the people any more than I trust the government."
"Guerrilla ontology The basic technique of all my books. Ontology is the study of being; the guerrilla approach is to so mix the elements of each book that the reader must decide on each page How much of this is real and how much is a put-on?"
"I used to be an atheist, until I realized I had nothing to shout during blowjobs. "Oh Random Chance! Oh Random Chance!" just doesnt cut it…."
"Following Korzybski, I put things in probabilities, not absolutes... My only originality lies in applying this zetetic attitude outside the hardest of the hard sciences, physics, to softer sciences and then to non-sciences like politics, ideology, jury verdicts and, of course, conspiracy theory."
"The creative faculty, the god-power, is not used here with anything less than literalness. When beauty was created by a godly mind, beauty existed, as surely as the paintings of Botticelli or the concerti of Vivaldi exist. When mercy was created, mercy existed. When guilt was created, guilt existed. Out of a meaningless and pointless existence, we have made meaning and purpose; but since this creative act happens only when we relax after great strain, we feel it as pouring into us from elsewhere. Thus, we do not know our own godhood and we are perpetually swindled by those who assure us that it is indeed elsewhere, but they can give us access to it, for a reasonable fee. And when we as a species were ignorant enough to be duped in that way, the swindlers went one step further, invented original sin and other horrors of that sort, and made us even more dependent upon them."
"Horror is the natural reaction to the last 5,000 years of history."
"We live in an age of artificial scarcity, maintained by ignorance and fear. The government has been paying farmers not to grow food for fifty years--while millions starve. Labor unions, business and government conspire to hold back the Microprocessor Revolution--because none of them know how to deal with the massive unemployment it will cause. (Fullers books could tell them.) The utilities advertise continually that "solar power is at least forty years in the future" when my friend Karl Hess, and hundreds of others, already live in largely solar-powered houses. These propaganda advertisements are just a delaying action, because the utilities still havent figured out how to put a meter between us and the sun."